Christian sociology; Great Britain -- Social conditions; Poor -- Great Britain; Working class -- Great Britain
organise them to control and manage their own lives. Above all, teach
them that poverty is a result of man-made conditions, and that mankind,
if it will, can as easily create better conditions.”
Both our speeches were, as usual, heartily cheered, though for all
practical purposes my speech, so far as I know, fell on deaf ears,
for I have not yet discovered any rebels amongst the Oxford House
residents. I think there is a better spirit growing up amongst all
those who go to live in these social settlements, but these social
efforts will continue to be worth very little until the whole thing
is founded on sounder lines. The workers in great numbers will never
respond to their call until those who are responsible for this kind of
work go down to root causes, and declare their faith in the principles
of co-operation and brotherhood, not those of competition and strife,
as the right means of obtaining our daily bread. There was a time when
many hoped the Nonconformist Churches would fill up the gap left by the
established and older churches in the religious life of the people. The
coming of Wesley promised great things, but alas! dissenting chapels
in large centres fare little better than other religious efforts,
and often huge chapels and assembly halls will be found on Sunday
half-empty, whilst all around them, living in squalor and want, are
myriads of men and women hungering and thirsting for the message which
Christians should have to give. Look where we will, we shall find the
same conditions prevailing, and these may be practically summed up in
the statement that the nation has left God and religion out of account.
Archbishops, bishops, presidents of the Free Church Council, write
excellent pastorals calling us all to repentance and hope, and
especially at this crisis in our nation’s history do we find them
intent on calling our attention to our national and personal aims.
At the same time, though, most of them refuse to give any sanction,
any help, to the young men who, rightly or wrongly, refuse to take
up arms. Some Church dignitaries have scorned and ridiculed the
conscientious objectors, most of whom, whether we agree with them
or not, are undoubtedly standing out for the very highest thing in
life; that is, the right to follow the light of one’s own conscience.
It is men and women like these who in all ages have made progress
of any kind possible. It is a matter of history that, because of
their determination to follow the light of their own consciences,
the early Christians were flung to the lions by Nero and other Roman
Imperialists. The young men who just now are being flung into prison,
and who are enduring the obloquy and ridicule of religious and
irreligious men, are the true descendants of the saints and martyrs of
whom we sing:
They climbed the steep ascent to heaven
Mid sorrow, care, and pain;
O God, to us may grace be given
To follow in their train.
Public-domain text, read in full here on John Shaqi.
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