Christian sociology; Great Britain -- Social conditions; Poor -- Great Britain; Working class -- Great Britain
We may disagree on methods, we may fall out about theology, but we
cannot disagree on the one thing that matters: to believe in a God of
Love, to accept Love as the greatest factor in life, and to translate
into deeds of every day that belief and that acceptance. “Little
children, love one another,” is the teaching we must follow if we would
be saved. In that spirit I write this book and send it out, mainly as
an appeal to men and women of the comfortable classes, in order to put
before them some of the difficulties which dog the footsteps of the
common people throughout life, and also some ideas for establishing
better relationship and a more lasting friendship amongst all the
people. Not that I imagine for one moment that either rich or educated
people can alone save the working classes. I know only too well from
my own experience that if mankind is to be saved it must and can only
be done by the individual effort of every man and woman to work out
his or her own salvation. The rich and educated can only help; they,
too, need salvation as much as any section of the community. As Ruskin
has well said, the cruellest man living cannot sit at his feast unless
blind to the misery and evil which accompanies his wealth into the
world, and as Tolstoy well put it: “The rich will do anything for the
poor except get off their backs.” Many good people wish to help the
poor, want to give them something: I want such people to understand
that the one thing needed is that we should recognise life as a unity,
and realise how dependent we all are upon each other. When we do this
we shall value work of every kind; the dull weary drudgery of the
home as much as the learning and research of the student; the work of
a sewer-man as highly as the work of a doctor; and we shall see in
all labour something to be esteemed and honoured. I know that many
people long to be able to take this view. Then let those of us who
wish society to be organised in this way take the veil of ignorance
or of prejudice or of class-pride from our eyes, let us cast away
fear and see life as it is, and, seeing it, understand that each of
us is dependent on the others, and that those of us who control most
material wealth are in very deed _the most dependent of all_. And
let us keep in mind the fact that people who are clever, people who can
invent and organise, can do so only by building on the work of others:
true social co-operation means that we each give our very best, whether
of brain power or manual power, for the service of mankind, and thus by
equal service make possible, so far as material things are concerned,
equality of life for all.
Public-domain text, read in full here on John Shaqi.
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