The labour movement must stand for the whole of the people; and the present method, by which social settlements, workers’ educational societies, labour colleges, no matter who controls them, select out and train just a few of the working class, can only be regarded as quite temporary measures. Meanwhile, even to the men and women who are educated and trained in these establishments, the object of such education and training must always be that they may be better servants of the working classes, not better masters, not even better leaders in the sense of desiring to be something more than the rest of their class. In fact, we have all to take the workers as human beings, and those who have the best kind of brains must be content to give their brains for the service of the others. No one to-day considers it right that because a man is physically stronger than his neighbours he should be allowed to rob or ill-use them. Physical force used in that way has long been looked upon as something anti-social and evil, but we have not yet reached the point when we can say that brain-power shall not be exercised for personal gain only, and this is just what I think we have to get to. We have to make clever people understand that their brains should be used impersonally, and for the service of the whole community, and to create such a public opinion as will make us all realise that it is just as dishonourable to exploit our neighbours by the use of our brain-power as it would be to exploit them by use of our physical power. Further, those who want to help the labour movement must come into it in the spirit of comradeship, and without expecting to do more than give themselves to its service; and in doing so they must strive to understand how the labour movement proposes to work out its salvation. It is impossible for me to do more than just to indicate a few of the things which labour needs to get done now; none of us expect that by a stroke of the pen or by some sudden action we shall change from a competitive to a co-operative State. And in judging what I propose I would urge my readers to bear in mind that often the most simple things are the most important and the most far-reaching in their effects. People often refuse to take part in simple movements because these are apparently dull and uninteresting. The business of a Trade Union branch meeting or of any labour organisation is sometimes very uninteresting; but it is in these meetings that the best work can be carried through, because in them men and women get to understand one another’s point of view, and are also able to think out and organise their plans of campaign. I say this because I think it is so important that we should get out of our minds the idea that mere law-making, or even administration of law, is an effective means of bringing about great changes. It is, as I said a little way back, a change of mind that is so much needed. To explain what I mean I would call attention to the