Christian sociology; Great Britain -- Social conditions; Poor -- Great Britain; Working class -- Great Britain
I have faith in the common people. There has been plenty of
disillusionment in my lifetime, but, in the main, I, like every other
man and woman who is working amongst the people, know quite well
that, given the chance, the mass of people always respond to the best
that is put before them. It is not a bit true that human nature is
necessarily ugly or brutal or destitute of idealism. Just before the
war multitudes of young men and women were engaged in the labour and
suffrage movements. These two movements were working to a large extent
hand-in-hand, and the enthusiasm which both called forth came from
the young people. Those with whom I came in contact and who formed the
“Herald League” were just young rebels fighting for a great impersonal
ideal. Few of them had a clear-cut scheme for social salvation, but all
of them had a very clear-cut idea of what they wanted to accomplish.
It was liberty, fraternity, comradeship which they were setting before
themselves. Some of these men you will find on the battle-fields of
France, called there by the cry of Belgium; others you will find,
equally honourable, in the prisons of our country, flung there because
some of the older men who rule us do not understand what the word
conscience means. And it is these who will come back when the war is
over and form the vanguard of the great army of men and women who are
going out in another kind of war--the war against poverty, crime, and
sorrow. Comfortable, well-to-do people may stand aloof, may refuse to
assist or take part, but the truly religious men and women, those men
and women who believe in the unity of life and the one-ness of the
great human family, the old and the young, the rich and the poor, will
step into the ranks, and will take their place as soldiers in this
great army, and will be content to work and organise and to give all
they have to give, in order that the end may be reached. To some this
will mean sacrifice of material things, to others it will mean the
sacrifice of place, of privilege and power; but to the true man and
woman that will not count as of any importance if by their sacrifices
the great movement of human solidarity may be helped forward.
Public-domain text, read in full here on John Shaqi.
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