Articles that have _exchange value_ are those for which men are willing
to give something “in exchange,” but as the articles we can’t sell
are frequently just as useful as those for which we can get a price
in the market, Marx argued that there must be something in one that
the other does not contain--some one factor upon which exchange-value
depends--and he decided that this common element is _human labor_
(“Capital,” p. 4).
Was Marx right in this assumption? Is it “labor that makes value”?
When you go to the store to buy an article, you do not ask what it cost
the manufacturer to produce it, do you? You don’t care whether the
man who made this article has profited by its manufacture or not. It
doesn’t occur to you to ask how many hours of labor were put into it,
or how much the workers who made it were paid. The question uppermost
in your mind is: “How badly do I want it?” If you want it so badly
that you would rather own it than spend the same amount of money for
something else, you purchase it and take it away with you. If you
prefer to spend the money in other ways, you go away without buying
this article.
Now, what is the principle that influences you to make this decision?
It is what this article is worth to you for your own use, is it not?
Has labor anything to do in making you form this decision? Neither
capital nor labor has anything to do with the question. If the article
has cost the manufacturer ten times as much as you are asked to pay
for it, if ten times as much labor had been expended in making it, you
wouldn’t give one penny more than it is worth to you for its use, would
you?
Let us take another illustration:
Marx points out that labor--and he measures the value of labor by the
time necessary to perform a given piece of work--is the sole source of
exchange-value. As a result, Socialists propose to substitute what they
call labor certificates for our present system of money, so that a man
who spends four hours making cigars can buy with his labor certificates
anything that represents a proportionate amount of labor.
Would this be a fair basis of exchange?
Would it be fair if a man working four hours in making cigars were to
exchange the product of his labor for the gold or the diamonds that it
had taken some other man four hours to extract from the earth? And is
there no difference in the value of a silk dress and a cotton dress,
if both kinds of cloth take the same time and skill in the making?
Would it be fair to figure the value of any article on the amount of
labor-time expended in producing it? There are mines in which gold is
produced at a cost of less than $5 an ounce, and there are other mines
where it costs so much to extract the gold that there is no profit in
mining it. Is anybody so silly as to believe that the labor-time spent
in one mine is as productive of value as the time expended in the
other?
Public-domain text, read in full here on John Shaqi.
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