The writer’s charge is pretty definite. It is to the effect that the
rising generation, in its reaction upon life and the splendid world
which has been handed down to it, shows a distinct softening of human
fibre, spiritual, intellectual, and physical, in comparison with the
generations which have preceded it. The most obvious retort to this
is, of course, that the world in which we find ourselves is in no way
of our own making, so that if our reactions to it are unsatisfactory,
or our rebellious attitude toward it distressing, it is at least a
plausible assumption that the world itself, despite the responsible
care which the passing generation bestowed upon it, may be partly to
blame.
But this, after all, is only begging the question. The author herself
admits that we are the victims of educational experiments, and, in any
event, each generation is equally guiltless of its world. We recognize
with her that the complexity of the world we face only makes more
necessary our bracing up for the fray. Her charge that we are not doing
this overlooks, however, certain aspects of the situation which go far
to explain our seemingly deplorable qualities.
The most obvious fact which presents itself in this connection is
that the rising generation has practically brought itself up. School
discipline, since the abolition of corporal punishment, has become
almost nominal; church discipline practically nil; and even home
discipline, although retaining the forms, is but an empty shell.
The modern child from the age of ten is almost his own master. The
helplessness of the modern parent face to face with these conditions is
amusing. What generation but the one to which our critic belongs could
have conceived of “mothers’ clubs” conducted by the public schools,
in order to teach mothers how to bring up their children! The modern
parent has become a sort of _parlement_ registering the decrees of a
Grand Monarque, and occasionally protesting, though usually without
effect, against a particularly drastic edict.
I do not use this assertion as a text for an indictment of the
preceding generation; I am concerned, like our critic, only with
results. These are a peculiarly headstrong and individualistic
character among the young people, and a complete bewilderment on the
part of the parents. The latter frankly do not understand their
children, and their lack of understanding and of control over them
means a lack of the moral guidance which, it has always been assumed,
young people need until they are safely launched in the world. The two
generations misunderstand each other as they never did before. This
fact is a basal one to any comprehension of the situation.
Public-domain text, read in full here on John Shaqi.
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