Ypres to Verdun: A Collection of Photographs of the War areas in France & FlandersKennedy, Alex. B. W. (Alexander Blackie William)
History
Ypres to Verdun: A Collection of Photographs of the War areas in France & Flanders
Kennedy, Alex. B. W. (Alexander Blackie William)
World War, 1914-1918 -- Campaigns -- Western Front; World War, 1914-1918 -- Pictorial works
Near to my discovery of the heartsease I found some of Colonel Gill's
men in charge of a height-finder. They had comfortable enough quarters
in a German dugout in which I found, and secured as a prize, a little
booklet left behind by its late occupants. It is entitled "Wer da?"
("Who goes there?"), and contains a dozen chapters of a very pious and
didactic kind on the duties of a soldier, his oath, his honour, his
religion, and so on. The chapter on "Der Kriegsherr und der Eid" is
rather pathetic in view of subsequent events. Here is a paragraph from
it:
"It is thoroughly _altergermanisch_ and entirely in correspondence
with the character of the German people to follow a King, who
represents the might of God in earthly things ... who is a father to
his country and a guide and war-lord to his soldiers. Between this
prince and the soldiers there exists the most special and intimate
relationship. He is the head and the heart of the Army; it is his
shield and his sword. It protects his rights and his sacred person. He
cares for it and shares its troubles and dangers."
What a cynical comment on this sort of stuff that the precious
Kriegsherr ran away from his country and his beloved army a few weeks
later! Then, again:
"We speak of '_deutscher Treue_.' It is a national heirloom handed
down to us from our ancestors.... It shows itself through unbreakable
adherence to the oath the soldier has made to his Fürsten und
Kriegsherrn!"
Presumably this particular oath did not belong to the category of
scraps of paper. Ninety-eight pages out of the hundred of which the
book consists are devoted to this sort of statement and exhortation.
But it is only fair to the reverend author to mention that, on the last
two pages, under the heading "_Im Krieg_," he enjoins consideration,
as a matter of "_Christliche Liebe_," for the people of the conquered
countries, ending by an emphatic warning that the soldiers should think
what would happen to their homes if the enemy were not imbued with the
same Christian spirit! Unfortunately, this not very exalted motive for
decent behaviour did not prove itself sufficiently vigorous to have any
effect on the people whose parsons had gloried in the "merriness of
war" four years earlier, when they thought that the fighting would be
over and their own side victorious in a couple of months.
When one passes beside or over miles of No Man's Land, such as looks
picturesque enough in Plate 42, one has to remember that one is not
seeing a miniature landscape of chalk hills, such as would delight any
youngster on Hampstead Heath, but seeing, perhaps, a garden, perhaps a
cottage home, an orchard, a piece of green meadow, turned into ruin by
the Huns. Surely the ghosts of these inanimate things must haunt, with
the ghosts of thousands of innocent men, the people who turned their
neighbour's country, animate and inanimate, from a joyful and living
reality into wilderness and a graveyard!
[Illustration: _PLATE XL._
Public-domain text, read in full here on John Shaqi.
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