Yule-tide in France begins on St. Barbar's Day, December fourth, when
it is customary to plant grain in little dishes of earth for this
saint's use as a means of informing her devotees what manner of crops
to expect during the forthcoming year. If the grain comes up and is
flourishing at Christmas, the crops will be abundant. Each dish of
fresh, green grain is used for a centerpiece on the dinner-table.
For several days previous to Christmas, children go into the woods and
fields to gather laurel, holly, bright berries, and pretty lichens
with which to build the _creche_, their tribute in commemoration of
the birth of Christ. It is a representation of the Holy Manger, which
the little folks build on a table in the corner of the living-room.
With bits of stones they form a hill, partly covering the rocky
surface with green and sometimes sprinkling it with flour to produce
the effect of snow. On and about the hill they arrange tiny figures of
men and beasts, and above the summit they suspend a bright star, a
white dove, or a gilded figure of Jehovah.
[Illustration: A CHRISTMAS TREE IN PARIS.]
After the ceremony of lighting the Yule-log on Christmas Eve, the
children light up the _creche_ with small candles, often tri-colored
in honor of the Trinity. Throughout the work of gathering the material
and making and lighting the _creche_, they sing carols in praise of
the Little Jesus. In fact young and old accompany their Yule-tide
labors with carols, such as their parents and grandparents sang before
them,--the famous Noels of the country.
The children continue to light their _creche_ each night until
Epiphany, the family gathering around and joining in singing one or
more of the well-known Noels, for
"Shepherds at the grange,
Where the Babe was born,
Sang, with many a change,
Christmas carols until morn.
Let us by the fire
Ever higher
Sing them till the night expires."
On the eve of Epiphany the children all march forth to meet the Magi,
who are yearly expected, but who yearly disappoint the waiting ones.
The custom of hanging sheaves of wheat to the eaves of the houses for
the birds' Christmas, so commonly observed throughout the cooler
countries, is also observed by the children of France, and the animals
are given especial care and attention at this joyous season. Each
house-cat is given all it can eat on Christmas Eve for if, by any
chance, it mews, bad luck is sure to follow. Of course a great deal is
done for the poorer class at Christmas; food, clothing, and useful
gifts are liberally bestowed, and so far as it is possible, the season
is one of good will and good cheer for all.
Public-domain text, read in full here on John Shaqi.
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