In Rome the day was dedicated by Numa to the honor of god Janus, for whom Julius Caesar named the month of January. Numa ordained that it should be observed as a day of good-humor and good-fellowship. All grudges and hard feelings were to be forgotten. Sacrifices of cake, wine, and incense were to be made to the two-faced god who looked forward and backward. Men of letters, mechanics, and others were expected to give to the god the best they had to offer of their respective arts. It was the great occasion of the entire year, as it is now in many countries. The date of New Year's Day has varied among different nations. Among the Egyptians, Chinese, Jews, and Romans it has been observed on dates varying from March first to December twenty-fifth. It was as late as the Sixteenth Century before the date of January first was universally accepted as the New Year by the Romans. Nations retaining the Gregorian calendar, such as Russia and Greece, observe it thirteen days later than those who reckon time by the Julian calendar. Among northern nations the love of fire and light originated the custom of kindling bonfires to burn out the old year and destroy all evil connected with its past. Light has long been an expression of joy and gladness among all branches of the Aryan race. The Greek and Latin Churches still term Christmas the "Feast of Lights," and make it a period of brilliancy in Church and home. The Protestant covers the Christmas tree with lighted candles and builds a glowing fire on the hearth. The innate love of light and warmth--the inheritance from the sun-worshipers of ages past--is always dominant in humanity at Yule-tide festivals. "The King of Light, father of aged Time, Hath brought about that day which is the prime, To the slow-gliding months, when every eye Wears symptoms of a sober jollity, And every hand is ready to present Some service in a real compliment." [Illustration: KING OLAF'S CHRISTMAS. The King that gave Christianity to Norway.] KING OLAF'S CHRISTMAS At Drontheim, Olaf the King Heard the bells of Yule-tide ring, As he sat in his banquet-hall, Drinking the nut-brown ale, With his bearded Berserks hale And tall. Three days his Yule-tide feasts He held with Bishops and Priests, And his horn filled up to the brim; But the ale was never too strong, Nor the Saga-man's tale too long, For him. O'er his drinking-horn, the sign He made of the cross divine, As he drank, and muttered his prayers; But the Berserks evermore Made the sign of the Hammer of Thor Over theirs. The gleams of the firelight dance Upon helmet and haubert and lance, And laugh in the eyes of the King; And he cries to Halfred the Scald, Gray-bearded, wrinkled, and bald, "Sing!"