Later on, when the good King Alfred was on the English throne, there
were greater comforts and luxuries among the Saxons. Descendants of
the settlers had built halls for their families near the original
homesteads, and the wall that formerly surrounded the home of the
settler was extended to accommodate the new homes until there was a
town within the enclosure. Yule within these homes was celebrated with
great pomp. The walls of the hall were hung with rich tapestries, the
food was served on gold and silver plates, and the tumblers, though
sometimes of wood or horn, were often of gold and silver, too.
In these days the family dressed more lavishly. Men wore long, flowing
ringlets and forked beards. Their tunics of woolen, leather, linen, or
silk, reached to the knees and were fastened at the waist by a girdle.
Usually a short cloak was worn over the tunic. They bedecked
themselves with all the jewelry they could wear; bracelets, chains,
rings, brooches, head-bands, and other ornaments of gold and precious
stones.
Women wore their best tunics made either of woolen woven in many
colors or of silk embroidered in golden flowers. Their "abundant
tresses," curled by means of hot irons, were confined by the richest
_head-rails._ The more fashionable wore cuffs and bracelets, earrings
and necklaces, and painted their cheeks a more than hectic flush.
In the Fifteenth and Sixteenth Centuries the magnificence of the
Yule-tide observance may be said to have reached its height. In the
old baronial halls where:
"The fire, with well-dried logs supplied,
Went roaring up the chimney wide,"
Christmas was kept with great jollity.
It was considered unlucky to have the holly brought into the house
before Christmas Eve, so throughout the week merry parties of young
people were out in the woods gathering green boughs, and on Christmas
Eve, with jest and song, they came in laden with branches to decorate
the hall.
"Lo, now is come our joyfull'st feast!
Let every man be jolly,
Eache room with yvie leaves be drest.
And every post with holly."
Later on, men rolled in the huge Yule-log, emblematic of warmth and
light. It was of oak if possible, the oak being sacred to Thor, and
was rolled into place amidst song and merriment. In one of these songs
the first stanza is:
"Welcome be thou, heavenly King,
Welcome born on this morning,
Welcome for whom we shall sing,
_Welcome Yule._"
The third stanza is addressed to the crowd:
"Welcome be ye that are here,
Welcome all, and make good cheer,
Welcome all, another year;
_Welcome Yule._"
Each member of the family, seated in turn upon the log, saluted it,
hoping to receive good luck. It was considered unlucky to consume the
entire log during Yule; if good luck was to attend that household
during the coming twelve months, a piece ought to be left over with
which to start the next year's fire.
[Illustration: SERENADED BY THE WAITS.]
Public-domain text, read in full here on John Shaqi.
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