Zachariah Chandler: An Outline Sketch of His Life and Public Services
History
Zachariah Chandler: An Outline Sketch of His Life and Public Services
Chandler, Zachariah, 1813-1879; United States -- Politics and government
[Extract from the "town meeting warrant" (call) for 1779]: As for
some time past, the Sabbath has been greatly profaned, by persons
traveling with burthens upon the same, when there is no necessity
for it,--to see whether the town will not try to provide some
remedy for the same, for the future.
The Bedford church has been ever the center of all public activity.
Its officers have been the officers of the town. From its pulpit
have been made all formal announcements. Within its walls have been
inspired every important home measure, and its influence has stimulated
each wise public action. In the early records the school-house also
shares prominence with the meeting-house, and the later generations of
Bedford's inhabitants were men and women of solid primary education and
thorough religious training. Thrift and industry made them prosperous,
and they raised large families of powerful men and vigorous women.
The mothers and daughters shared in the field work, and even carried
on foot to Boston the linen thread from their busy spinning wheels.
Physical and moral strength characterized the race, and they built up
a community of comfortable homes, severe virtues, strong religious
instincts, a stern morality, and long lives. Neither poverty nor riches
were to be found among them, and the simplest habits prevailed. Silks
were unknown, and homemade linen was the choicest fabric. Brown bread
was the staple of life, and wheat flour a luxury. Tea and coffee were
rarely seen, but barley broth was on all tables. Shoes were only worn
in winter, except to church on Sundays when they were carried in the
hand to the neighborhood of the meeting-house. The saddle and pillion
were used in journeys. Splinters and knots of pitch pine furnished
lights. The hymns were "deaconed out" by the line at the meeting-house,
and at the appearance of the first bass-viol in the gallery (about
1790) there was a fierce rebellion among the more austere of the
worshipers. There was community of effort in all important enterprises,
and no man needed aught if his neighbor could supply it.
Public-domain text, read in full here on John Shaqi.
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