Zanzibar; city, island, and coast. Vol. 1 (of 2)Burton, Richard Francis, Sir
History
Zanzibar; city, island, and coast. Vol. 1 (of 2)
Burton, Richard Francis, Sir
Africa, East -- Description and travel; Ethnology -- Tanzania -- Zanzibar; Zanzibar -- Description and travel
April ” 1·76 0·10 0·03
Footnote 39:
The Consular report of 1859 gives Captain Owen’s variation.
Footnote 40:
Azyab is the classical Arab term for Cæcias (Kaikias) the N.E. wind—
according to Firuzabadi it is the S.E.; Sciron, the N.W., is the Arab
‘Shúrsh’; Lips, the S.W., is ‘Labash’; and Euros, the S.E., ‘Sh’luk’
(scirocco, which is in many places a due east wind). The N.E. is still
commonly called ‘Barráni’; in vulgar Arabic, however, men would say,
Bayn el Shimal w’el Gharb. At Zanzibar the east wind is called by the
Washawahili Zá jú—of above, and the west Phepo Mánde or Umánde—of dew
or mist.
Footnote 41:
I can only suggest that this term is borrowed from the zodiacal sign
Sagittarius.
Footnote 42:
V and F are often interchanged, as Mpumbafu (a fool), and Mfulana (a
youth), for Mpumbavu and Mvulana. Generally the Arabs of Oman and
other incorrect speakers prefer the latter, and the Wasawahili the
former, a sound which does not exist in Arabic.
Footnote 43:
Or Mbua, the B and V being confounded, like F and V. Similarly, in the
Prakrit dialects of Indra, vikh becomes bikh (poison).
Footnote 44:
This is ignored by Captain Guillain (Appendix, vol. iii.), who makes
the Wasawahili retain all the names of the Arab months.
Footnote 45:
In 1870, for instance, it was kept in Syria on the 11th of ‘Adar’
(March), old style, and on Adar 23rd, new style.
Footnote 46:
According to Captain Guillain, in 1846-7 it corresponded with August
29 (the New Year’s Day of Abyssinia and Egypt in 1844); in 1848 with
August 28; and in 1850, 51, 52 with August 27. He was also informed
that the Vuli began 20 days after the Nau-roz, and lasted 30 (Sept. 20
to Oct. 20), that the Msika (which he writes Mouaka) begins 90 days
after the 110th (Dec. 20 to March 20), and that the Mcho’o commences
20 days after the 280 (June 10 to July 1). That author, moreover,
remarks that as the new Persian calendar adds to every century 22
days, instead of our 24 days, the Nau-roz thus falls behind ours 48
hours in each hundred years. Thus between 1829 and 1879, the New
Year’s Day should occur between the 28th and 29th August.
Footnote 47:
In some cases an emetic will cut short the enemy. The allopathic
remedies are evacuants, cooling lotions applied to the head, and
sulphate of quinine (4 to 12 grains three or four times per diem),
with appropriate treatment for complications. Calomel and tartar
emetic must be avoided on account of their depressing effects. Liquor
arsenicalis and the Tinctura Warburgii (Warburg’s Drops), which is
said to have failed in yellow fever, have cured malignant, inveterate,
and chronic cases. The Persians at one time in Zanzibar besieged
Colonel Hamerton’s door for this ‘Ab-i-hayyát’—water of life. The
invaluable wet sheet and the Turkish bath were unknown at Zanzibar in
1857.
Footnote 48:
Public-domain text, read in full here on John Shaqi.
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