Zanzibar; city, island, and coast. Vol. 1 (of 2)Burton, Richard Francis, Sir
History
Zanzibar; city, island, and coast. Vol. 1 (of 2)
Burton, Richard Francis, Sir
Africa, East -- Description and travel; Ethnology -- Tanzania -- Zanzibar; Zanzibar -- Description and travel
By no means deficient in intelligence, though unscrupulous and one-
idea’d in pursuit of gain, the Khojahs are the principal shop-keepers in
Zanzibar. They are popularly accused of using false weights and
measures; they opposed the introduction of a metallic currency, and they
have ever advocated, with the Prince, a return to the bad old state of
barbarism. Many have applied themselves to slave-dealing, and lately one
was deported for selling poison to negroes; they are receivers of stolen
goods, and by the readiness with which they buy whatever is brought for
sale, they encourage the pilfering propensities of the slaves. They
travel far and wide; several of them have visited the Lake Regions, and
we afterwards met, at Kazeh of Unyanyembe,[92] one of their best men,
Musa Mzuri. At Zanzibar all not in trade are rude artisans, who can
patch a lantern and tin a pot; one of them, who had learned to mend a
watch, repaired the broken wheel of my pocket pedometer.
Of the free blacks who visit and who sometimes reside in Zanzibar, I
have mentioned the Malagash: these Madagascar Islanders occupy the
easternmost suburb of the town. In early ages the Arab and Wasawahili
settlers on the western coast of the Great Island traded with the
Mozambique, the Sawahil, and even Arabia, and since 1829 the
persecutions of the Queen Ranavola-Manjaka, and the heavy yoke of the
Hova conquerors, caused many to leave their homes. The rare Somal need
hardly be noticed. During the season a few run down from Makdishu and
Brava, to trade and barter hides and cattle. There are almost 2000 men
from Angazijeh (Great Comoro), Mayotta, Hinzuwan or Anjuan (Johanna),
and Muhayli. The word Comoro is evidently corrupted Arabic, meaning
Moon-Island. The natives of the Archipelago here preserve their own
language, which seems to be a superstruction of Javanese and Bali,
Arabic, and Sanskrit erected upon a primitive insular dialect, meagre
and un-Aryan. Others have detected in it a resemblance to that of the
Philippine Islands,[93] and hold the people to be of Malay origin. The
blood was Persianized and Arabized in the 12th century, and the Sultan
and chiefs have ever since retained the Semitic physiognomy; but the
extensive negro innervation has so tainted the blood that no difference
can be perceived in the characteristic effluvium between them and the
Wasawahili. It is curious to hear them, withal, boast of their Koraysh
descent, and pride themselves upon the glories of the ancient race that
produced the ‘Rasúl Ullah.’ In A.D. 1774 they hospitably entertained the
crew of an East Indiaman wrecked whilst en route to Bombay. The Sultan
of Johanna received in return a magnificent present from the H. E. I.
Company, and the Comoro Islanders gained for themselves a permanent good
name. A considerable emigration was caused in the early part of the
present century by intestine divisions and by piratical attacks from
Madagascar, whilst the slave emancipation by the French in 1847 set a
Public-domain text, read in full here on John Shaqi.
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