Although Bodhidharma clearly was an historical figure, he made no
personal claims to patriarchy and indeed was distinguished more by
individuality than by attempts to promulgate an orthodoxy. Arriving
from India to teach meditation, he was greeted by an emperor's boasts
of traditional Buddhism's stature in China. Bodhidharma scoffed and
marched away, reportedly crossing the Yangtze on a reed to reach the
Shao-lin monastery, where he sat in solitary meditation facing a cliff
for the next nine years. This famous interview and Bodhidharma's
response were the real foundation of Zen.
Bodhidharma seems to have gone essentially unnoticed by his
contemporaries, and in the first record of his life--Biographies of the
High Priests, compiled in 645--he is included simply as one of a number
of devout Buddhists. He is next mentioned in _The Transmission of the
Lamp_, a sourcebook of Zen writings and records assembled in the year
1004. In point of fact, Bodhidharma, like the Buddha, seems not to have
left a written account of his teachings, although two essays are extant
which are variously attributed to him and which probably maintain the
spirit if not necessarily the letter of his views on meditation. The
most quoted passage from these works, and one which encapsulates the
particular originality of Bodhidharma, is his praise of meditation, or
_pi-kuan_, literally "wall gazing." This term supposedly refers to the
legendary nine years of gazing at a cliff which has become part of the
Bodhidharma story, but it also may be taken as a metaphor for staring
at the impediment that reason places in the path of enlightenment until
at last the mind hurdles the rational faculties. His words are reported
as follows:
_When one, abandoning the false and embracing the true, and in
simpleness of thought abides in _pi-kuan_, one finds that there is
neither selfhood nor otherness. . . . He will not then be guided by any
literary instructions, for he is in silent communication with the
principle itself, free from conceptual discrimination, for he is serene
and not-acting.1
_
Public-domain text, read in full here on John Shaqi.
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