Along with the Zen military training, the Japanese placed the entire
country on a wartime footing, with every able-bodied man engaged in
constructing shoreline fortifications. As expected, in the early summer
of 1281 the Khan launched an invasion force thought to have numbered
well over 100,000 men, using vessels constructed by Korean labor. When
they began landing in southern Kyushu, the _samurai_ were there and
ready, delighted at the prospect of putting to use on a common
adversary the military skills they had evolved over the decades through
slaughtering one another. They harassed the Mongol fleet from small
vessels, while on shore they faced the invaders man for man, never
allowing their line to break. For seven weeks they stood firm, and then
it was August, the typhoon month. One evening, the skies darkened
ominously in the south and the winds began to rise, but before the
fleet could withdraw the typhoon struck.
In two days the armada of Kublai Khan was obliterated, leaving hapless
onshore advance parties to be cut to ribbons by the _samurai_. Thus did
the Zen warriors defeat one of the largest naval expeditions in world
history, and in commemoration the grateful emperor named the typhoon
the Divine Wind, Kamikaze.
The symbols of the Zen _samurai _were the sword and the bow. The sword
in particular was identified with the noblest impulses of the
individual, a role strengthened by its historic place as one of the
emblems of the divinity of the emperor, reaching back into pre-Buddhist
centuries. A _samurai's _sword was believed to possess a spirit of its
own, and when he experienced disappointment in battle he might go to a
shrine to pray for the spirit's return. Not surprisingly, the
swordsmith was an almost priestly figure who, after ritual
purification, went about his task clad in white robes. The ritual
surrounding swordmaking had a practical as well as a spiritual purpose;
it enabled the early Japanese to preserve the highly complex formulas
required to forge special steel. Their formulas were carefully guarded,
and justifiably so: not until the past century did the West produce
comparable metal. Indeed, the metal in medieval Japanese swords has
been favorably compared with the finest modern armorplate.
Public-domain text, read in full here on John Shaqi.
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