Modern visitors to Ryoan-ji still pass through the older landscape
garden en route to the main temple pavilion. From this vantage point
only the outer wall of the sand-and-stone garden can be seen; there is
no hint of what lies inside. On the temple steps the fragrance of
incense mingles with the natural perfume of the ancient trees which
line the pathways of the lake. As one enters the dimly lighted hallway
of the temple, street shoes are replaced by noiseless, cushioned
slippers. Shod in silence, visitors walk along the temple hallways onto
the long hojo veranda facing the garden, where the brilliance of the
shimmering sand washes unexpectedly over the senses. The effect is
sudden and striking.
What one sees, in purely prosaic terms, is an area of rippled sand
about the size of a tennis court, set about with fifteen not
particularly unusual (by Ashikaga standards) stones arrayed in five
distinct clusters. The white sand is raked lengthwise (a routine task
for a lay brother), and concentric circles are traced around each of
the stones, imparting an illusion of ripples. In the garden proper
there is not a tree, indeed not a blade of grass, to be seen; the only
suggestion of living matter is the bed of ancient moss in which each
group of stones lies nestled. On the three sides of the garden opposite
the veranda stands the ancient courtyard wall, whose oil-stained
earthen brown contrasts splendidly with the pure white sand. Above the
wall, which is capped with black clay tile in Chinese fashion, one can
see the tall trees of the landscape garden, obscuring what must once
have been a grand view of old Kyoto to the south.
Each of the five clusters of stones seems balanced around its own
center of gravity, and the clusters, in turn, appear to be balanced
with one another--with the two groups of stones on the left being
approximately equal in mass to the three groups on the right. As is the
case in most Ashikaga gardens, each grouping is dominated by one
obviously assertive member, against which the smaller, less
authoritative stones strain for prominence, producing a sense of
tension. Simultaneously, there is a feeling of strength about each of
the groups, since each cluster is set on an island of mossy soil, which
acts as a base to unite the assemblages. Aesthetic stability is also
achieved by the placement of the stones at sufficient depth (or
apparent depth) within their nest of moss so that only their tips seem
to protrude above the floor of the garden.
Public-domain text, read in full here on John Shaqi.
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