Be it well understood; the Zionism analyzed above is that of the educated and free Jews,--the Jewish elite. The uneducated mass, clinging to the old traditions, is Zionist without much reflection, from feeling, from instinct, from distress, and yearning. They suffer too much from the hardships of life, from the hatred of the peoples, from legal disabilities, and social outlawry; they feel that they cannot hope for any lasting amelioration of their situation so long as they must live as a powerless minority among a hostile majority. They desire to become a nation, to rejuvenate themselves by close contact with mother earth, and to become once more the masters of their destiny. This Zionist mass is still in part not quite free from mystical tendencies. It allows its Zionism to be pervaded, to a certain extent, by Messianic reminiscences, and blends it with religious emotions. They have certainly a clear idea of the aim, the reassembling of the Jewish nation, but not of the means. Still, even they have realized already the necessity of themselves making efforts, and there is a vast difference between their active readiness for organization and their spirit of sacrifice, and the pious, prayer-indulging passiveness of the purely religious Messianist. III. The new or political Zionism has had here and there forerunners, whose first appearance dates back to the early half of the nineteenth century. In the beginning of the eighties terrible persecutions broke out in Russia without any apparent reason, persecutions which cost hundreds of Jews their lives, destroyed the prosperity of thousands more, and induced tens of thousands to turn their backs on the land of their birth. This calamity brutally aroused the Jews from their hundred-year-old illusions and brought them again to a sense of reality. A Russian Jew, Dr. Pinsker, at that time wrote a small pamphlet entitled, "Auto-Emancipation," which was already a prelude to the modern political Zionism, and sketched all its motives without however developing them symphonically. He, at any rate, it was who gave its watchword to the whole movement: "The Jews are no mere religious community, they are a nation. They desire again to live in their own country as a united people. Their rejuvenation must be at the same time economical, physical, intellectual, and moral."