Zones of the Spirit: A Book of ThoughtsStrindberg, August
Religion
Zones of the Spirit: A Book of Thoughts
Strindberg, August
Swedish literature
ZONES OF THE SPIRIT
A BOOK OF THOUGHTS
BY
AUGUST STRINDBERG
AUTHOR OF "THE INFERNO," "THE SON OF A SERVANT," ETC.
WITH AN INTRODUCTION BY
ARTHUR BABILLOTTE
TRANSLATED BY
CLAUD FIELD, M.A.
G.P. PUTNAM'S SONS
NEW YORK AND LONDON
The Knickerbocker press
1913
INTRODUCTION
Seldom has a man gone through such profound religious changes as this
Swede, who died last May. The demonic element in him, which spurred
him on restlessly, made him scale heaven and fathom hell, gave him
glimpses of bliss and damnation. He bore the Cain's mark on his brow:
"A fugitive and a wanderer shalt thou be."
He was fundamentally religious, for everyone who searches after God
is so,--a commonplace truth certainly, but one which needs to be
constantly reiterated. And Strindberg's search was more painful,
exact, and persevering than that of most people. He was never content
with superficial formulas, but pressed to the heart of the matter,
and followed each winding of the labyrinthine problem with endless
patience. Too often the Divinity which he thought he had discovered
turned out a delusion, to be scornfully rejected the moment afterwards.
Until he found _the_ God, whom he worshipped to the end of his days,
and whose existence he resolutely maintained against deniers.
As a child he had been brought up in devout belief in God, in
submission to the injustice of life, and in faith in a better
hereafter. He regarded God as a Father, to Whom he made known his
little wants and anxieties. But a youth with hard experiences followed
his childhood. The struggle for daily bread began, and his heavenly
Father seemed to fail him. He appeared to regard unmoved, from some
Olympian height, the desperate struggles of humanity below. Then the
defiant element which slumbered in Strindberg wrathfully awoke, and he
gradually developed into a free-thinker. It fared with him as it often
does with young and independent characters who think. Beginning with
dissent from this and that ecclesiastical dogma, his criticism embraced
an ever-widening range, and became keener and more unsparing. At last
every barrier of respect and reverence fell, the defiant spirit of
youth broke like a flood over all religious dogmas, swept them away,
and did not stop short of criticising God Himself.
Public-domain text, read in full here on John Shaqi.
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