Zones of the Spirit: A Book of ThoughtsStrindberg, August
Religion
Zones of the Spirit: A Book of Thoughts
Strindberg, August
Swedish literature
=The Merits of the Multiplication-Table.=--The teacher said: "All
wish to haul at the rope called 'Development.' The word generally
signifies 'alteration,' and men usually love any novelty which does
not injure them. But there are some excellent things which are very
old, and therefore they remain unaltered. The multiplication-table, for
instance, is splendid, though it is said to be as old as Pythagoras.
The Rule of Three holds good, though it was the ancient Hindus who
discovered this law of causes and effects. The geometry of Euclid and
the logic of Aristotle is still read in the schools. Our architecture
imitates Greek and Roman models, and the sculpture of the ancients is
not despicable. We regulate our calendar very much as the Egyptians
and Chaldæans did. Goethe and Schiller can be read, and Shakespeare is
still performed.
"We see, therefore, that not all which has been done in the past is to
be despised. He who prophesies that Christianity will disappear because
it is old, makes a miscalculation. Homer is a thousand years older. And
the Old Testament would first have to be cancelled. But Christianity
lives and flourishes, although it may be in secret and not published in
the newspapers. Still they sing in schools and barracks every morning,
'Trust in God and in His word and strength in order to do good.'
"But it must go hard with the Christians. 'In this world ye have
tribulation.' Through periodical seasons of bondage under Egyptian
Pharaohs, they learn patience till they begin their wanderings in the
wilderness."
=Under the Prince of this World.=--The teacher wandered in
Qualheim and came to a town. In the midst of the chief market-place
there stood a bronze image of the destroyer of his country. The youth
of the place came out in holiday attire in order to celebrate the
hero's memory. The teacher asked his guide: "Why do they celebrate the
destroyer of the fatherland?"
"I do not know," answered the guide.
"Are they mad?"
"Probably. Here below everything is topsy-turvy. This hero[1] was
considered mad, and certainly he was so. He carried on mad wars, fled
when defeated, and cast the blame on others. When misfortune came
he collapsed like a weakling, took to his bed, and pretended to be
ill. In his leisure hours he plotted, but always ill. At last he made
false coins, but managed to procure a scapegoat, who was broken on
the wheel. The country was ruined and could never recover its former
prestige."
"And this is the man they celebrate?"
"Yes! but they have other statues besides. There back in the park
stands one, crowned with a laurel-wreath. He was the wickedest man of
his time. And there by the harbour is a third statue--of a perjurer..."
"That is just as it is with us," said the teacher.
"Yes, it is about the same."
"Where are we then?"
"Under the Prince of this World, the Lord of Dung. 'But be of good
courage! I have overcome the world!'"
[Footnote 1; He probably refers to Charles XII of Sweden.]
Public-domain text, read in full here on John Shaqi.
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