Zuñi Fetiches: Second Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1880-1881, Government Printing Office, Washington, 1883, pages 3-45 — John Shaqi
Zuñi Fetiches: Second Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1880-1881, Government Printing Office, Washington, 1883, pages 3-45Cushing, Frank Hamilton
Religion
Zuñi Fetiches: Second Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1880-1881, Government Printing Office, Washington, 1883, pages 3-45
In ancient times, while yet all beings belonged to one family,
Pó-shai-aŋ-k'ia, the father of our sacred bands, lived with his
children (disciples) in the City of the Mists, the middle place (center)
of the Medicine societies of the world. There he was guarded on all
sides by his six warriors, Á-pi-thlan shí-wa-ni (_pí-thlan_=bow,
_shí-wa-ni_=priests), the prey gods; toward the North by the Mountain
Lion (Long Tail); toward the West by the Bear (Clumsy Foot); toward the
South by the Badger (Black Mark Face); toward the East by the Wolf (Hang
Tail); above by the Eagle (White Cap); and below by the Mole. When he
was about to go forth into the world, he divided the universe into six
regions, namely, the North (Pï′sh-lan-kwïn táh-na=Direction of the
Swept or Barren place); the West (K'iä′-li-shi-ïn-kwïn
táh-na=Direction of the Home of the Waters); the South (Á-la-ho-ïn-kwïn
táh-na=Direction of the Place of the Beautiful Bed); the East
(Té-lu-a-ïn-kwïn táh-na=Direction of the Home of Day); the Upper Regions
(Í-ya-ma-ïn-kwïn táh-na=Direction of the Home of the High); and the
Lower Regions (Ma-ne-lam-ïn-kwïn táh-na=Direction of the Home of the
Low)."
[Illustration: PREY GOD FETICHES OF THE SIX REGIONS.]
All, save the first of these terms, are archaic. The modern names for
the West, South, East, Upper and Lower Regions signifying
respectively--"The Place of Evening," "The Place of the Salt Lake" (Las
Salinas), "The Place whence comes the Day," "The Above," and "The
Below."
In the center of the great sea of each of these regions stood a very
ancient sacred place (Té-thlä-shi-na-kwïn), a great mountain peak. In
the North was the Mountain Yellow, in the West the Mountain Blue, in the
South the Mountain Red, in the East the Mountain White, above the
Mountain All-color, and below the Mountain Black.
We do not fail to see in this clear reference to the natural colors of
the regions referred to--to the barren north and its auroral hues, the
west with its blue Pacific, the rosy south, the white daylight of the
east, the many hues of the clouded sky, and the black darkness of the
"caves and holes of earth." Indeed, these colors are used in the
pictographs and in all the mythic symbolism of the Zuñis, to indicate
the directions or regions respectively referred to as connected with
them.
Then said Pó-shai-aŋ-k'ia to the Mountain Lion (Plate II, Fig. 1), "Long
Tail, thou art stout of heart and strong of will. Therefore give I unto
thee and unto thy children forever the mastership of the gods of prey,
and the guardianship of the great Northern World (for thy coat is of
yellow), that thou guard from that quarter the coming of evil upon my
children of men, that thou receive in that quarter their messages to me,
that thou become the father in the North of the sacred medicine orders
all, that thou become a Maker of the Paths (of men's lives)."
Public-domain text, read in full here on John Shaqi.
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