Plate I.--Prey God fetiches 12 II.--Prey God fetiches of the Six Regions 16 III.--Prey God fetiches of the hunt 20 IV.--Mountain Lion fetiches of the chase 24 V.--Coyote fetiches of the chase 26 VI.--Wild Cat fetiches of the chase 27 VII.--Wolf fetiches of the chase 28 VIII.--Eagle fetiches of the chase 29 IX.--Mole and Ground Owl fetiches 30 X.--Shield and fetich of the Priesthood of the Bow 40 XI.--Shield and fetich of the Priesthood of the Bow 40 Fig 1.--Concretion 45 2.--Mineral fetich 45 3.--Fossil fetich 56 ZUÑI FETICHES. BY FRANK H. CUSHING. ZUÑI PHILOSOPHY. The Á-shi-wi, or Zuñis, suppose the sun, moon, and stars, the sky, earth, and sea, in all their phenomena and elements; and all inanimate objects, as well as plants, animals, and men, to belong to one great system of all-conscious and interrelated life, in which the degrees of relationship seem to be determined largely, if not wholly, by the degrees of resemblance. In this system of life the starting point is man, the most finished, yet the lowest organism; at least, the lowest because most dependent and least mysterious. In just so far as an organism, actual or imaginary, resembles his, is it believed to be related to him and correspondingly mortal; in just so far as it is mysterious, is it considered removed from him, further advanced, powerful, and immortal. It thus happens that the animals, because alike mortal and endowed with similar physical functions and organs, are considered more nearly related to man than are the gods; more nearly related to the gods than is man, because more mysterious, and characterized by specific instincts and powers which man does not of himself possess. Again, the elements and phenomena of nature, because more mysterious, powerful and immortal, seem more closely related to the higher gods than are the animals; more closely related to the animals than are the higher gods, because their manifestations often resemble the operations of the former.