Zuñi Fetiches: Second Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1880-1881, Government Printing Office, Washington, 1883, pages 3-45Cushing, Frank Hamilton
Religion
Zuñi Fetiches: Second Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1880-1881, Government Printing Office, Washington, 1883, pages 3-45
Any hunter, provided he be one privileged to participate in the above
described ceremonials--namely, a Prey brother--supplies himself, when
preparing for the chase, not only with his weapons, &c., but also with a
favorite or appropriate prey fetich. In order to procure the latter he
proceeds, sooner or later before starting, to the House of the Deer
Medicine (Nál-e-ton ï′n-kwïn), where the vessel containing the
fetiches is brought forth by the Keeper or some substitute, and placed
before him. Pacing in the direction of the region to which belongs the
particular fetich which he designs to use, he sprinkles into and over
the vessel sacred prayer or medicine meal. Then holding a small quantity
of the meal in his left hand, over the region of his heart, he removes
his head-band and utters the following prayer:
Ma: Lú-k'ia yät-ton-né, hom tä-tchú, hom tsi-tá, tom lithl hâ
Why! This day, my father, my mother, (to)thee here I
té-kwïn-te té-ä-tip, o-ná ël-le-te-k'iá. Hothl yam á-tä-tchú
unexpectedly have trail overtaken. Soever for my Fathers
(by) road
Kâ-kâ A′-shi-wa-ní, wé-ma á-shi-wa-ní, K'ia-pin-a-hâ-í
sacred dance priest-(gods), Prey priest-(gods), the gods
animal beings
awën hâ lithl yam te-li-ki-ná yel-le-te-u-k'o-ná
theirs I here my sacred things made ready (which)
for them (plumes, etc.,
literally relatives
of the species)
te-li-ki-ná i-thle-a-nán tom lithl hâ o-ná ël-le-te-k'iá; tom
sacred things with (me) unto here I road overtaken; unto
bringing thee by (have) thee
trail
lithl hâ häl-lo-wa-ti-nán thle-a-ú tom an té-ap-k'o-nan
here I good fortune (ad)dress thy own wherewith (thou
hast being)
ä′n-ti-shem-án a-k'iá yam á-wi-te-lin tsi-tá, hâ lithl
wishing for hence, to my all earth mother I here
té-u-su a-k'iá ó-ne yâthl kwai-k'ia-ná.
(with prayer) hence, trail over go out shall.
(-from), prayer
Lé-we ú-lokh nan thla-ná tom te-ap-k'o-nán sho-hi-tá tom
Thus much (of the) great thy wherewith (thou (the) deer thy
world hast being)
pi-nan a-k'iá a-u-la-shó. Awen shi-nán, awen k'iáh-kwïn
wind by encircle about Their flesh their life fluid
breath (of hence wander around. (blood)
life)
hothl án-ti-she-mán a-k'iá, le-hok té-u-su a k'iá hâ ó-ne
soever wanting hence yonder prayer hence I trail
(from me) with
kwaí k'ia-ná.
go out (shall).
Public-domain text, read in full here on John Shaqi.
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