Another highly prized class of fetiches are, on the contrary, those which are elaborately carved, but show evidence, in their polish and dark patina, of great antiquity. They are either such as have been found by the Zuñis about pueblos formerly inhabited by their ancestors or are tribal possessions which have been handed down from generation to generation, until their makers, and even the fact that they were made by any member of the tribe, have been forgotten. It is supposed by the priests (Á-shi-wa-ni) of Zuñi that not only these, but all true fetiches, are either actual petrifactions of the animals they represent, or were such originally. Upon this supposition is founded the following tradition, taken, as are others to follow, from a remarkable mythologic epic, which I have entitled the Zuñi Iliad. [Illustration: PREY GOD FETICHES.] THE ZUÑI ILIAD. Although oral, this epic is of great length, metrical, rythmical even in parts, and filled with archaic expressions nowhere to be found in the modern Zuñi. It is to be regretted that the original diction cannot here be preserved. I have been unable, however, to record literally even portions of this piece of aboriginal literature, as it is jealously guarded by the priests, who are its keepers, and is publicly repeated by them only once in four years, and then only in the presence of the priests of the various orders. As a member of one of the latter, I was enabled to listen to one-fourth of it during the last recitation, which occurred in February, 1881. I therefore give mere abstracts, mostly furnished from memory, and greatly condensed, but pronounced correct, so far as they go, by one of the above-mentioned priests. THE DRYING OF THE WORLD. In the days when all was new, men lived in the four caverns of the lower regions (Á-wi-tën té-huthl-na-kwïn=the "Four Wombs of the World"). In the lowermost one of these men first came to know of their existence. It was dark, and as men increased they began to crowd one another and were very unhappy. Wise men came into existence among them, whose children supplicated them that they should obtain deliverance from such a condition of life. It was then that the "Holder of the Paths of Life," the Sun-father, created from his own being two children, who fell to earth for the good of all beings (Ú-a-nam átch-pi-ah-k'oa). The Sun-father endowed these children with immortal youth, with power even as his own power, and created for them a bow (Á-mi-to-lan-ne,=the Rain Bow) and an arrow (Wí-lo-lo-a-ne,=Lightning). For them he made also a shield like unto his own, of magic power, and a knife of flint, the great magic war knife (Sá-wa-ni-k'ia ä′-tchi-ë-ne). The shield (Pí-al-lan-ne) was a mere network of sacred cords (Pí-tsau-pi-wi,=cotton) on a hoop of wood, and to the center of this net-shield was attached the magic knife.