At the same period the inhabitants of Gaza sought for the monk Hilarion; but he had fled to Sicily. Here he employed himself in collecting wood in the deserts and on the mountains, which he carried on his shoulders for sale in the cities, and, by these means, obtained sufficient food for the support of the body. But as he was at length recognized by a man of quality whom he had dispossessed of a demon, he retired to Dalmatia, where, by the power of God, he performed numerous miracles, and through prayer, repressed an inundation of the sea and restored the waves to their proper bounds, and again departed, for it was no joy to him to live among those who praised him; but when he changed his place of abode, he was desirous of being unobserved and by frequent migrations to be rid of the fame which prevailed about him. Eventually he sailed for the island of Cyprus, but touched at Paphos, and, at the entreaty of the bishop of Cyprus, he loved the life there and practiced philosophy at a place called Charburis. Here he only escaped martyrdom by flight; for he fled in compliance with the Divine precept which commands us not to expose ourselves to persecution; but that if we fall into the hands of persecutors, to overcome by our own fortitude the violence of our oppressors. The inhabitants of Gaza and of Alexandria were not the only citizens who exercised such atrocities against the Christians as those I have described. The inhabitants of Heliopolis, near Mount Libanus, and of Arethusa in Syria, seem to have surpassed them in excess of cruelty.
Christianity · Church History · Ecclesiastical History
Book V, Ch. 10 — Concerning St. Hilarion and the Virgins in Heliopolis who were destroyed by Swine. Strange Martyrdom of Mark, Bishop of Arethusa.
Ecclesiastical History · Salminius Hermias Sozomen