At this period, Origen, one of the disciples of Antony the Great, was still living at a great age, in the monasteries of Scetis. Also, Didymus, and Cronion, who was about one hundred and ten years of age, Arsisius the Great, Putubatus, Arsion, and Serapion, all of whom had been contemporary with Antony the Great. They had grown old in the exercise of philosophy, and were at this period presiding over the monasteries. There were some holy men among them who were young and middle aged, but who were celebrated for their excellent and good qualities. Among these were Ammonius, Eusebius, and Dioscorus. They were brothers, but on account of their height of stature were called the "Long Brothers." It is said that Ammon attained the summit of philosophy, and consequently overcame the love of ease and pleasure. He was very studious, and had read the works of Origen, of Didymus, and of other ecclesiastical writers. From his youth to the day of his death he never tasted anything, with the exception of bread, that had been prepared by means of fire. He was once chosen to be ordained bishop; and after urging every argument that could be devised in rejection of the honor, but in vain, he cut off one of his ears, and said to those who had come for him, "Go away. Henceforward the priestly law forbids my ordination, for the person of a priest should be perfect." Those who had been sent for him accordingly departed; but, on ascertaining that the Church does not observe the Jewish law in requiring a priest to be perfect in all his members, but merely requires him to be irreprehensible in point of morals, they returned to Ammon, and endeavored to take him by force. He protested to them that, if they attempted any violence against him, he would cut out his tongue; and, terrified at this menace, they immediately took their departure. Ammon was ever after surnamed Parotes. Some time afterwards, during the ensuing reign, the wise Evagrius formed an intimacy with him. Evagrius
Christianity · Church History · Ecclesiastical History
Book VI, Ch. 30 — Monks of Scetis: Origen, Didymus, Cronion, Orsisius, Putubatus, Arsion, Serapion, Ammon, Eusebius, and Dioscorus, the Brethren who are called Long, and Evagrius the Philosopher.
Ecclesiastical History · Salminius Hermias Sozomen