الْمَمْلُوكِ فَتَكُونُ لِمَوْلَاهُ أَوْ لِمَوْلَاتِهِ أَمَةٌ فَيُرِيدُ أَنْ يَجْمَعَ بَيْنَهُمَا أَ يُنْكِحُهُ نِكَاحاً أَوْ يُجْزِئُهُ أَنْ يَقُولَ قَدْ أَنْكَحْتُكَ فُلَانَةَ وَ يُعْطِي مِنْ قِبَلِهِ شَيْئاً أَوْ مِنْ قِبَلِ الْعَبْدِ قَالَ نَعَمْ وَ لَوْ مُدّاً وَ قَدْ رَأَيْتُهُ يُعْطِي الدِّرْهَمَ .
Translation
Muhammad Bin Yahya, from Abdullah Bin Muhammad, from Ali Bin Al Hakam, from Aban, from Muhammad Bin Muslim, (It has been narrated) from Abu Ja’far<sup>asws</sup> regarding the owned slave, so there happens to be for his master or for her mistress, a slave girl. So he intends to gather between the two of them. Would his marriage be a (valid) marriage, or would it suffice him if he is saying, ‘I have married you to so and so woman, and he gives something from himself, or on behalf of the slave?’ He<sup>asws</sup> said: ‘Yes, and even if it is a handful, and it is my<sup>asws</sup> view that he should give the Dirham’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.