John Shaqi

أَخْبَرَنِي زَكَرِيَّا بْنُ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ عَمْرٍو عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ كَانَ قَوْمُ لُوطٍ مِنْ أَفْضَلِ قَوْمٍ خَلَقَهُمُ اللَّهُ فَطَلَبَهُمْ إِبْلِيسُ الطَّلَبَ الشَّدِيدَ وَ كَانَ مِنْ فَضْلِهِمْ وَ خِيَرَتِهِمْ أَنَّهُمْ إِذَا خَرَجُوا إِلَى الْعَمَلِ خَرَجُوا بِأَجْمَعِهِمْ وَ تَبْقَى النِّسَاءُ خَلْفَهُمْ فَلَمْ يَزَلْ إِبْلِيسُ يَعْتَادُهُمْ فَكَانُوا إِذَا رَجَعُوا خَرَّبَ إِبْلِيسُ مَا يَعْمَلُونَ فَقَالَ بَعْضُهُمْ لِبَعْضٍ تَعَالَوْا نَرْصُدْ هَذَا الَّذِي يُخَرِّبُ مَتَاعَنَا فَرَصَدُوهُ فَإِذَا هُوَ غُلَامٌ أَحْسَنُ مَا يَكُونُ مِنَ الْغِلْمَانِ فَقَالُوا لَهُ أَنْتَ الَّذِي تُخَرِّبُ مَتَاعَنَا مَرَّةً بَعْدَ مَرَّةٍ فَاجْتَمَعَ رَأْيُهُمْ عَلَى أَنْ يَقْتُلُوهُ فَبَيَّتُوهُ عِنْدَ رَجُلٍ فَلَمَّا كَانَ اللَّيْلُ صَاحَ فَقَالَ لَهُ مَا لَكَ فَقَالَ كَانَ أَبِي يُنَوِّمُنِي عَلَى بَطْنِهِ فَقَالَ لَهُ تَعَالَ فَنَمْ عَلَى بَطْنِي قَالَ فَلَمْ يَزَلْ يَدْلُكُ الرَّجُلَ حَتَّى عَلَّمَهُ أَنَّهُ يَفْعَلُ بِنَفْسِهِ فَأَوَّلًا عَلَّمَهُ إِبْلِيسُ وَ الثَّانِيَةَ عَلَّمَهُ هُوَ ثُمَّ انْسَلَّ فَفَرَّ مِنْهُمْ وَ أَصْبَحُوا فَجَعَلَ الرَّجُلُ يُخْبِرُ بِمَا فَعَلَ بِالْغُلَامِ وَ يُعَجِّبُهُمْ مِنْهُ وَ هُمْ لَا يَعْرِفُونَهُ فَوَضَعُوا أَيْدِيَهُمْ فِيهِ حَتَّى اكْتَفَى الرِّجَالُ بِالرِّجَالِ بَعْضُهُمْ بِبَعْضٍ ثُمَّ جَعَلُوا يَرْصُدُونَ مَارَّةَ الطَّرِيقِ فَيَفْعَلُونَ بِهِمْ حَتَّى تَنَكَّبَ مَدِينَتَهُمُ النَّاسُ ثُمَّ تَرَكُوا نِسَاءَهُمْ وَ أَقْبَلُوا عَلَى الْغِلْمَانِ فَلَمَّا رَأَى أَنَّهُ قَدْ أَحْكَمَ أَمْرَهُ فِي الرِّجَالِ جَاءَ إِلَى النِّسَاءِ فَصَيَّرَ نَفْسَهُ امْرَأَةً فَقَالَ إِنَّ رِجَالَكُنَّ يَفْعَلُ بَعْضُهُمْ بِبَعْضٍ قَالُوا نَعَمْ قَدْ رَأَيْنَا ذَلِكَ وَ كُلَّ ذَلِكَ يَعِظُهُمْ لُوطٌ وَ يُوصِيهِمْ وَ إِبْلِيسُ يُغْوِيهِمْ حَتَّى اسْتَغْنَى النِّسَاءُ بِالنِّسَاءِ فَلَمَّا كَمَلَتْ عَلَيْهِمُ الْحُجَّةُ بَعَثَ اللَّهُ جَبْرَئِيلَ وَ مِيكَائِيلَ وَ إِسْرَافِيلَ ( عليهم السلام ) فِي زِيِّ غِلْمَانٍ عَلَيْهِمْ أَقْبِيَةٌ فَمَرُّوا بِلُوطٍ وَ هُوَ يَحْرُثُ فَقَالَ أَيْنَ تُرِيدُونَ مَا رَأَيْتُ أَجْمَلَ مِنْكُمْ قَطُّ قَالُوا إِنَّا أَرْسَلَنَا سَيِّدُنَا إِلَى رَبِّ هَذِهِ الْمَدِينَةِ قَالَ أَ وَ لَمْ يَبْلُغْ سَيِّدَكُمْ مَا يَفْعَلُ أَهْلُ هَذِهِ الْمَدِينَةِ يَا بَنِيَّ إِنَّهُمْ وَ اللَّهِ يَأْخُذُونَ الرِّجَالَ فَيَفْعَلُونَ بِهِمْ حَتَّى يَخْرُجَ الدَّمُ فَقَالُوا أَمَرَنَا سَيِّدُنَا أَنْ نَمُرَّ وَسَطَهَا قَالَ فَلِي إِلَيْكُمْ حَاجَةٌ قَالُوا وَ مَا هِيَ قَالَ تَصْبِرُونَ هَاهُنَا إِلَى اخْتِلَاطِ الظَّلَامِ قَالَ فَجَلَسُوا قَالَ فَبَعَثَ ابْنَتَهُ فَقَالَ جِيئِي لَهُمْ بِخُبْزٍ وَ جِيئِي لَهُمْ بِمَاءٍ فِي الْقُرْعَةِ وَ جِيئِي لَهُمْ عَبَاءً يَتَغَطَّوْنَ بِهَا مِنَ الْبَرْدِ فَلَمَّا أَنْ ذَهَبَتِ الِابْنَةُ أَقْبَلَ الْمَطَرُ وَ الْوَادِي فَقَالَ لُوطٌ السَّاعَةَ يَذْهَبُ بِالصِّبْيَانِ الْوَادِي قُومُوا حَتَّى نَمْضِيَ وَ جَعَلَ لُوطٌ يَمْشِي فِي أَصْلِ الْحَائِطِ وَ جَعَلَ جَبْرَئِيلُ وَ مِيكَائِيلُ وَ إِسْرَافِيلُ يَمْشُونَ وَسَطَ الطَّرِيقِ فَقَالَ يَا بَنِيَّ امْشُوا هَاهُنَا فَقَالُوا أَمَرَنَا سَيِّدُنَا أَنْ نَمُرَّ فِي وَسَطِهَا وَ كَانَ لُوطٌ يَسْتَغْنِمُ الظَّلَامَ وَ مَرَّ إِبْلِيسُ فَأَخَذَ مِنْ حِجْرِ امْرَأَةٍ صَبِيّاً فَطَرَحَهُ فِي الْبِئْرِ فَتَصَايَحَ أَهْلُ الْمَدِينَةِ كُلُّهُمْ عَلَى بَابِ لُوطٍ فَلَمَّا أَنْ نَظَرُوا إِلَى الْغِلْمَانِ فِي مَنْزِلِ لُوطٍ قَالُوا يَا لُوطُ قَدْ دَخَلْتَ فِي عَمَلِنَا فَقَالَ هَؤُلَاءِ ضَيْفِي فَلَا تَفْضَحُونِ فِي ضَيْفِي قَالُوا هُمْ ثَلَاثَةٌ خُذْ وَاحِداً وَ أَعْطِنَا اثْنَيْنِ قَالَ فَأَدْخَلَهُمُ الْحُجْرَةَ وَ قَالَ لَوْ أَنَّ لِي أَهْلَ بَيْتٍ يَمْنَعُونِّي مِنْكُمْ قَالَ وَ تَدَافَعُوا عَلَى الْبَابِ وَ كَسَرُوا بَابَ لُوطٍ وَ طَرَحُوا لُوطاً فَقَالَ لَهُ جَبْرَئِيلُ إِنَّا رُسُلُ رَبِّكَ لَنْ يَصِلُوا إِلَيْكَ فَأَخَذَ كَفّاً مِنْ بَطْحَاءَ فَضَرَبَ بِهَا وُجُوهَهُمْ وَ قَالَ شَاهَتِ الْوُجُوهُ فَعَمِيَ أَهْلُ الْمَدِينَةِ كُلُّهُمْ وَ قَالَ لَهُمْ لُوطٌ يَا رُسُلَ رَبِّي فَمَا أَمَرَكُمْ رَبِّي فِيهِمْ قَالُوا أَمَرَنَا أَنْ نَأْخُذَهُمْ بِالسَّحَرِ قَالَ فَلِي إِلَيْكُمْ حَاجَةٌ قَالُوا وَ مَا حَاجَتُكَ قَالَ تَأْخُذُونَهُمُ السَّاعَةَ فَإِنِّي أَخَافُ أَنْ يَبْدُوَ لِرَبِّي فِيهِمْ فَقَالُوا يَا لُوطُ إِنَّ مَوْعِدَهُمُ الصُّبْحُ أَ لَيْسَ الصُّبْحُ بِقَرِيبٍ لِمَنْ يُرِيدُ أَنْ يَأْخُذَ فَخُذْ أَنْتَ بَنَاتِكَ وَ امْضِ وَ دَعِ امْرَأَتَكَ فَقَالَ أَبُو جَعْفَرٍ ( عليه السلام ) رَحِمَ اللَّهُ لُوطاً لَوْ يَدْرِي مَنْ مَعَهُ فِي الْحُجْرَةِ لَعَلِمَ أَنَّهُ مَنْصُورٌ حَيْثُ يَقُولُ لَوْ أَنَّ لِي بِكُمْ قُوَّةً أَوْ آوِي إِلى رُكْنٍ شَدِيدٍ أَيُّ رُكْنٍ أَشَدُّ مِنْ جَبْرَئِيلَ مَعَهُ فِي الْحُجْرَةِ فَقَالَ اللَّهُ عَزَّ وَ جَلَّ لِمُحَمَّدٍ ( صلى الله عليه وآله ) وَ ما هِيَ مِنَ الظَّالِمِينَ بِبَعِيدٍ مِنْ ظَالِمِي أُمَّتِكَ إِنْ عَمِلُوا مَا عَمِلَ قَوْمُ لُوطٍ قَالَ وَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) مَنْ أَلَحَّ فِي وَطْيِ الرِّجَالِ لَمْ يَمُتْ حَتَّى يَدْعُوَ الرِّجَالَ إِلَى نَفْسِهِ .


Translation

A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Muhammad Bin Saeed who said, ‘Zakariyya Bin Muhammad informed me, from his father, from Amro, (It has been narrated) from Abu Ja’far<sup>asws</sup> having said: ‘The people of Lut<sup>as</sup> were from the best of the people Created by Allah<sup>azwj</sup>. So Iblees<sup>la</sup> sought them with an intense seeking, and from their merits and their goodness was that whenever they went to the work, they went out altogether, and the women would remain behind them. So Iblees<sup>la</sup> would not cease to transgress them, So when they would return, Iblees<sup>la</sup> would have spoil whatever they had worked. So some of them said to the others, ‘Come, let us observe this one who is spoiling our provisions. So they observed, and there was a boy as good looking as can be from the boys. So they said to him, ‘You are the one who is spoiling our provisions time after time’. So they formed a consensus upon killing him. So they lodged him for the night with a man. So when it was the night, he shrieked. So the man said, ‘What is the matter with you?’ So he said, ‘My father used to sleep me upon his belly’. So he said to him, ‘Come, so sleep upon my belly’. So he did not cease to massage the man until he taught him that he should do it with himself. Thus the first one to do it was Iblees<sup>la</sup>, and the second one to do it was him. Then he crept away and fled from them. And the morning came, so the man went over informing with what he had done with the boy and he astounded them from it, and they were not understanding it. So they placed their hands in it, indulging in it, until the men sufficed themselves with the men, with each other. Then they went on looking out for the passers by on the road, so they would be doing it with them until they had plagued the people of their cities. Then they neglected their women and faced towards the boys. So when he<sup>la</sup> saw that his<sup>la</sup> matter had prevailed among the men, he<sup>la</sup> went to the women. So he<sup>la</sup> changed himself<sup>la</sup> into a woman, so he<sup>la</sup> said, ‘Your men are doing it to each other’. They said, ‘Yes, we have seen that’. And everytime Lut<sup>as</sup> advised them, Iblees<sup>la</sup> would stray them until the women sufficed themselves with the women. So when the argument was completed upon them, Allah<sup>azwj</sup> Sent Jibraeel<sup>as</sup> and Mikaeel<sup>as</sup>, and Israfeel<sup>as</sup> in the form of boys wearing gowns. So they<sup>as</sup> passed by Lut<sup>as</sup> and he<sup>as</sup> was farming, so he<sup>as</sup> said: ‘Where are you<sup>as</sup> intending to go. I<sup>as</sup> have not seen anyone more good-looking than you<sup>as</sup>’. They<sup>as</sup> said, ‘Our<sup>as</sup> Master<sup>azwj</sup> has Sent us<sup>as</sup> to the lord of this city’. He<sup>as</sup> said: ‘Has it not reached your<sup>as</sup> Master<sup>azwj</sup> of what the people of this city are doing? O my<sup>as</sup> sons! By Allah<sup>azwj</sup>, they are taking to the men, so they are doing it with them until the blood comes out’. Our<sup>as</sup> Master<sup>azwj</sup> has Commanded us<sup>as</sup> that we<sup>as</sup> pass through the middle of it’. He<sup>as</sup> said: ‘There is a need of mine<sup>as</sup> to you<sup>as</sup>’. They said, ‘And what is it?’ He<sup>as</sup> said: ‘Await over here until the crossing over of the darkness’. He<sup>asws</sup> said: ‘So they were seated. So he<sup>as</sup> sent for his<sup>as</sup> daughter saying, ‘Come to me with some bread for them, and come to me with some water for them in the gourd, and come to me with a cloak for them to cover themselves with from the cold’. So when the daughter went, and they faced the rain and the valley. So Lut<sup>as</sup> said: ‘(This is) the time they go with the young boys of the valley. Arise until we pass by’, and Lut<sup>as</sup> went on to walk in the base of the wall, and Jibraeel<sup>as</sup> and Mikaeel<sup>as</sup> and Israfeel<sup>as</sup> were walking in the middle of the road. So he<sup>as</sup> said: ‘O my<sup>as</sup> sons, walk over here’. So they<sup>as</sup> said: ‘Our<sup>as</sup> Master<sup>azwj</sup> has Commanded us<sup>as</sup> to walk in the middle of it’. And Lut<sup>as</sup> wanted to benefit from the darkness. And Iblees<sup>la</sup> passed by and seized a child from the lap of a woman and dropped it in the well. So the people of the city gathered, all of them at the door of Lut<sup>as</sup>. So when they looked at the boys in the house of Lut<sup>as</sup>, they said, ‘O Lut<sup>as</sup>! You<sup>as</sup> have (also) entered into our deeds’. So he<sup>as</sup> said: ‘<span class="ibTxt"><a href="/#/books/quran:15#h68"><a href="/books/quran:15#h68">[15:68]</a></a> He said: Surely these are my guests, therefore do not disgrace me</span> regarding my<sup>as</sup> guests’. They said, ‘They are three of them, so take one and give us two’. He<sup>asws</sup> said: ‘So he<sup>as</sup> entered them into the chamber and said, ‘If there was a family for me<sup>as</sup>, they would have defended me<sup>as</sup> from you all’. He<sup>asws</sup> said: ‘And they shoved upon the door and broke the door of Lut<sup>as</sup>, and floored Lut<sup>as</sup>. So Jibraeel<sup>as</sup> said to him<sup>as</sup>: ‘<span class="ibTxt"><a href="/#/books/quran:11#h81"><a href="/books/quran:11#h81">[11:81]</a></a> We are the Messengers of your Lord; they will never be able to reach you</span>’, So he<sup>as</sup> took a handful of soil from Bat’ha and sturk their faces with it, and said: ‘The faces be ugly!’ So the people of the city became blind, all of them, and Lut<sup>as</sup> said to them<sup>as</sup>: ‘O messengers of my<sup>as</sup> Lord<sup>azwj</sup>! So what did my<sup>as</sup> Lord<sup>azwj</sup> Command you<sup>as</sup> with regarding them?’ They said, ‘He<sup>azwj</sup> Commanded us<sup>asws</sup> that we<sup>as</sup> should seize them at dawn’. He<sup>as</sup> said: ‘There is a need of mine<sup>as</sup> to you all<sup>as</sup>’. They said, ‘And what is your<sup>as</sup> need’. He<sup>as</sup> said: ‘Seize them at this time, for I<sup>as</sup> fear that my<sup>as</sup> Lord<sup>azwj</sup> may Change (His<sup>azwj</sup> Command) regarding them’. So they said: ‘O Lut<sup>as</sup>! <span class="ibTxt"><a href="/#/books/quran:11#h81"><a href="/books/quran:11#h81">[11:81]</a></a> surely their appointed time is the morning; is not the morning near </span>for the one whom He<sup>azwj</sup> Intends to Seize? Take your<sup>as</sup> daughters but leave your<sup>as</sup> wife (as she will be among those who will be punished)’. So Abu Ja’far<sup>asws</sup> said: ‘May Allah<sup>azwj</sup> have Mercy on Lut<sup>as</sup>. Had he<sup>as</sup> known the ones who were with him<sup>as</sup> in the chamber, he<sup>as</sup> would have known that he<sup>as</sup> is Supported, where he<sup>as</sup> was saying <span class="ibTxt"><a href="/#/books/quran:11#h80"><a href="/books/quran:11#h80">[11:80]</a></a> He said: Ah! If only I had power to suppress you, rather I shall have recourse to a strong support</span>’ i.e., strong recourse from Jibraeel<sup>as</sup> with him<sup>as</sup> in the chamber. So Allah<sup>azwj</sup> Mighty and Majestic Said to Muhammad<sup>asws</sup> <span class="ibTxt"><a href="/#/books/quran:11#h83"><a href="/books/quran:11#h83">[11:83]</a></a> and it is not far off from the unjust</span> from the unjust ones of your<sup>as</sup> community that they should known what the people of Lut<sup>as</sup> did. And Rasool-Allah<sup>asws</sup> said: ‘The one who persists in copulating with the men will not died until he invites the men to himself’.


Book (Kitab)كتاب النِّكَاحِ
Chapter (Bab)باب اللِّوَاطِ
CollectionAl-Kafi

Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni

Source

License: Free for educational and research use (Thaqalayn Data API)

Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.