سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ لا تُضَارَّ والِدَةٌ بِوَلَدِها وَ لا مَوْلُودٌ لَهُ بِوَلَدِهِ فَقَالَ كَانَتِ الْمَرَاضِعُ مِمَّا يَدْفَعُ إِحْدَاهُنَّ الرَّجُلَ إِذَا أَرَادَ الْجِمَاعَ تَقُولُ لَا أَدَعُكَ إِنِّي أَخَافُ أَنْ أَحْبَلَ فَأَقْتُلَ وَلَدِي هَذَا الَّذِي أُرْضِعُهُ وَ كَانَ الرَّجُلُ تَدْعُوهُ الْمَرْأَةُ فَيَقُولُ أَخَافُ أَنْ أُجَامِعَكِ فَأَقْتُلَ وَلَدِي فَيَدَعُهَا وَ لَا يُجَامِعُهَا فَنَهَى اللَّهُ عَزَّ وَ جَلَّ عَنْ ذَلِكَ أَنْ يُضَارَّ الرَّجُلُ الْمَرْأَةَ وَ الْمَرْأَةُ الرَّجُلَ . عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) نَحْوَهُ وَ زَادَ وَ أَمَّا قَوْلُهُ وَ عَلَى الْوارِثِ مِثْلُ ذلِكَ فَإِنَّهُ نَهَى أَنْ يُضَارَّ بِالصَّبِيِّ أَوْ يُضَارَّ أُمُّهُ فِي رَضَاعِهِ وَ لَيْسَ لَهَا أَنْ تَأْخُذَ فِي رَضَاعِهِ فَوْقَ حَوْلَيْنِ كَامِلَيْنِ فَإِنْ أَرَادَا فِصَالًا عَنْ تَرَاضٍ مِنْهُمَا وَ تَشَاوُرٍ قَبْلَ ذَلِكَ كَانَ حَسَناً وَ الْفِصَالُ هُوَ الْفِطَامُ .
Translation
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Ismail, and Al Husayn Bin Saeed, both together from Muhammad Bin Al Fuzayl, from Abu Al Sabbah Al Kinany, (It has been narrated) from Abu Abdullah<sup>asws</sup>, said, ‘I asked him<sup>asws</sup> about the Words of Allah<sup>azwj</sup> Mighty and Majestic <span class="ibTxt"><a href="/#/books/quran:2#h233"><a href="/books/quran:2#h233">[2:233]</a></a> neither shall a mother be made to suffer harm on account of her child, nor a father on account of his child</span>. So he<sup>asws</sup> said: ‘The breast-feeding is from what one of the wives would repulse the man when he intends to copulate with her by saying, ‘I shall not invite you for I fear that I would get pregnant, so I would kill this child of mine which I am breast-feeding; and the man who was invited by the woman, so he is saying, ‘I fear that if I copulate with you, so I would kill my son’. So he leaves her and does not copulate with her. So Allah<sup>azwj</sup> Mighty and Majestic has Forbidden from that if the man harms the woman, or the woman harms the man’. Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from hammad, from Al Halby, (It has been narrated) from Abu Abdullah<sup>asws</sup>, approximately it (as above), and with an increase: ‘And as for His<sup>azwj</sup> <span class="ibTxt"><a href="/#/books/quran:2#h233"><a href="/books/quran:2#h233">[2:233]</a></a> and a similar duty (devolves) on the (father's) heir</span>, so He<sup>azwj</sup> has Forbidden that he harms the child or harms its mother regarding its breastfeeding, and it is not upon her that she should be seized with regards to its breast-feeding above two years complete. So if they both decide about the ‘<span class="iTxt">Al-Fislo</span>’ (weaning) and consult each other before that, it would be good, and ‘<span class="iTxt">Al-Fislo</span>’, it is the weaning’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.