ا إِذَا طَلَّقَ الرَّجُلُ فِي دَمِ النِّفَاسِ أَوْ طَلَّقَهَا بَعْدَ مَا يَمَسُّهَا فَلَيْسَ طَلَاقُهُ إِيَّاهَا بِطَلَاقٍ وَ إِنْ طَلَّقَهَا فِي اسْتِقْبَالِ عِدَّتِهَا طَاهِراً مِنْ غَيْرِ جِمَاعٍ وَ لَمْ يُشْهِدْ عَلَى ذَلِكَ رَجُلَيْنِ عَدْلَيْنِ فَلَيْسَ طَلَاقُهُ إِيَّاهَا بِطَلَاقٍ .
Translation
Ali Bin Ibrahim, from his father, from Hammad Bin Isa, from Umar Bin Azina, from Zurara, and Muhammad Bin Muslim, and Bukeyr Bin Ayn, and Bureyd, and Fuzayl, and Ismail Al Azraq, and Ma’mar Bin Yahya, (It has been narrated) from Abu Ja’far<sup>asws</sup> and Abu Abdullah<sup>asws</sup> both of them having said: ‘When the man divorces during blood of the childbirth, or divorces her after having touched her, so his divorcing her is not with a (valid) divorce, and if he divorces her during the commencement of her waiting period, (when she is) clean from other than copulation, and two just witnesses did not witness upon that, so his divorcing her is not a (valid) divorce’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.