سَمِعْتُهُ يَقُولُ لَا يَجُوزُ الطَّلَاقُ فِي اسْتِكْرَاهٍ وَ لَا يَجُوزُ عِتْقٌ فِي اسْتِكْرَاهٍ وَ لَا يَجُوزُ يَمِينٌ فِي قَطِيعَةِ رَحِمٍ وَ لَا فِي شَيْءٍ مِنْ مَعْصِيَةِ اللَّهِ فَمَنْ حَلَفَ أَوْ حُلِّفَ فِي شَيْءٍ مِنْ هَذَا وَ فَعَلَهُ فَلَا شَيْءَ عَلَيْهِ قَالَ وَ إِنَّمَا الطَّلَاقُ مَا أُرِيدَ بِهِ الطَّلَاقُ مِنْ غَيْرِ اسْتِكْرَاهٍ وَ لَا إِضْرَارٍ عَلَى الْعِدَّةِ وَ السُّنَّةِ عَلَى طُهْرٍ بِغَيْرِ جِمَاعٍ وَ شَاهِدَيْنِ فَمَنْ خَالَفَ هَذَا فَلَيْسَ طَلَاقُهُ وَ لَا يَمِينُهُ بِشَيْءٍ يُرَدُّ إِلَى كِتَابِ اللَّهِ عَزَّ وَ جَلَّ .
Translation
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Yahya Bin Abdullah Bin Al Hassan, (It has been narrated) from Abu Abdullah<sup>asws</sup>, said, ‘I heard him<sup>asws</sup> saying: ‘The divorce is not allowed during the compulsion, nor an emancipation (liberation of a slave) during compulsion, nor is an oath allowed regarding cutting-off of a relationship, nor with regards to something from the disobedience to Allah<sup>azwj</sup>. So the one who swears or be made to swear regarding something from this, and he does it, so there is nothing upon him’. He<sup>asws</sup> said: ‘But rather, the divorce is what is intended by it, the divorce from without compulsion, nor any harm upon the waiting period, and the Sunnah upon purity without copulation, and two witnesses. So, the one who opposes this, so neither his divorce nor his oath is with anything. He would be returned to the Book of Allah<sup>azwj</sup> Mighty and Majestic’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.