. مُحَمَّدٌ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ الْعَلَاءِ وَ أَبِي أَيُّوبَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ سَأَلْتُهُ عَنْ رَجُلَيْنِ شَهِدَا عَلَى رَجُلٍ غَائِبٍ عِنْدَ امْرَأَةٍ أَنَّهُ طَلَّقَهَا فَاعْتَدَّتِ الْمَرْأَةُ وَ تَزَوَّجَتْ ثُمَّ إِنَّ الزَّوْجَ الْغَائِبَ قَدِمَ فَزَعَمَ أَنَّهُ لَمْ يُطَلِّقْهَا وَ أَكْذَبَ نَفْسَهُ أَحَدُ الشَّاهِدَيْنِ فَقَالَ لَا سَبِيلَ لِلْأَخِيرِ عَلَيْهَا وَ يُؤْخَذُ الصَّدَاقُ مِنَ الَّذِي شَهِدَ فَيُرَدُّ عَلَى الْأَخِيرِ وَ الْأَوَّلُ أَمْلَكُ بِهَا وَ تَعْتَدُّ مِنَ الْأَخِيرِ وَ لَا يَقْرَبْهَا الْأَوَّلُ حَتَّى تَنْقَضِيَ عِدَّتُهَا .
Translation
Abu Al Abbas Al Razzaz Muhammad Bin Ja’far, from Ayoub Bin Noh, and Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, and Muhammad Bin Ismail, from Al Fazl Bin Shazaan, altogether from Safwan, from Musa Bin Bakr, from Zurara, (It has been narrated) from Abu Ja’far<sup>asws</sup> – similar to it’. Muhammad, from Ahmad Bin Muhammad, from Ibn Mahboub, from Al A’ala, and Abu Ayoub, from Muhammad Bin Muslim, (It has been narrated) from Abu Ja’far<sup>asws</sup>, said, ‘I asked Him<sup>asws</sup> about two men who testified upon an absent man in the presence of a woman that he had divorced her. So she observes the waiting period, and remarries (to another man). Then the absent husband comes over, so he claims that he did not divorce her, and one of the two witnesses belies upon himself. So he<sup>asws</sup> said: ‘There is no way for the later one upon her, and the dower would be taken from the one who witnesses and it would be returned upon the later one, and the first one is in control with her, and she would observe the waiting period from the later one, and the first one would not go near her until her waiting period passes by’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.