إِذَا نُعِيَ الرَّجُلُ إِلَى أَهْلِهِ أَوْ خَبَّرُوهَا أَنَّهُ قَدْ طَلَّقَهَا فَاعْتَدَّتْ ثُمَّ تَزَوَّجَتْ فَجَاءَ زَوْجُهَا الْأَوَّلُ قَالَ الْأَوَّلُ أَحَقُّ بِهَا مِنَ الْآخَرِ دَخَلَ بِهَا أَوْ لَمْ يَدْخُلْ بِهَا وَ لَهَا مِنَ الْآخَرِ الْمَهْرُ بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا .
Translation
A number of our companions, from Sahl Bin Ziyad, and Ali Bin Ibrahim, from his father, altogether from Ibn Abu Nasr, from Abdul Kareen, from Zurara, (It has been narrated) from Abu Ja’far<sup>asws</sup> having said: ‘When the obituary of the man comes to his wife, or she is informed that he has divorced her, so she observes the waiting period, then remarries. So her first husband comes over. He<sup>asws</sup> said: ‘The first (husband) is more rightful with her than the later one, whether he has copulated with her or not copulated with her, and for her is the dower from the later one with what she had permitted him from her relief’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.