سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنْ أَصْلِ الْخَمْرِ كَيْفَ كَانَ بَدْءُ حَلَالِهَا وَ حَرَامِهَا وَ مَتَى اتُّخِذَ الْخَمْرَ فَقَالَ إِنَّ آدَمَ ( عليه السلام ) لَمَّا هَبَطَ مِنَ الْجَنَّةِ اشْتَهَى مِنْ ثِمَارِهَا فَأَنْزَلَ اللَّهُ عَزَّ وَ جَلَّ عَلَيْهِ قَضِيبَيْنِ مِنْ عِنَبٍ فَغَرَسَهُمَا فَلَمَّا أَنْ أَوْرَقَا وَ أَثْمَرَا وَ بَلَغَا جَاءَ إِبْلِيسُ لَعَنَهُ اللَّهُ فَحَاطَ عَلَيْهِمَا حَائِطاً فَقَالَ آدَمُ ( عليه السلام ) مَا حَالُكَ يَا مَلْعُونُ فَقَالَ إِبْلِيسُ إِنَّهُمَا لِي فَقَالَ لَهُ كَذَبْتَ فَرَضِيَا بَيْنَهُمَا بِرُوحِ الْقُدُسِ فَلَمَّا انْتَهَيَا إِلَيْهِ قَصَّ عَلَيْهِ آدَمُ ( عليه السلام ) قِصَّتَهُ وَ أَخَذَ رُوحُ الْقُدُسِ ضِغْثاً مِنْ نَارٍ وَ رَمَى بِهِ عَلَيْهِمَا وَ الْعِنَبُ فِي أَغْصَانِهِمَا حَتَّى ظَنَّ آدَمُ ( عليه السلام ) أَنَّهُ لَمْ يَبْقَ مِنْهُمَا شَيْءٌ وَ ظَنَّ إِبْلِيسُ لَعَنَهُ اللَّهُ مِثْلَ ذَلِكَ قَالَ فَدَخَلَتِ النَّارُ حَيْثُ دَخَلَتْ وَ قَدْ ذَهَبَ مِنْهُمَا ثُلُثَاهُمَا وَ بَقِيَ الثُّلُثُ فَقَالَ الرُّوحُ أَمَّا مَا ذَهَبَ مِنْهُمَا فَحَظُّ إِبْلِيسَ لَعَنَهُ اللَّهُ وَ مَا بَقِيَ فَلَكَ يَا آدَمُ . الْحَسَنُ بْنُ مَحْبُوبٍ عَنْ خَالِدِ بْنِ نَافِعٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) مِثْلَهُ .
Translation
Ali Bin Ibrahim, from his father and a number of our companions, from Ahmad Bin Muhammad and Sahl Bin Ziyad, altogether from Ibn Mahboub, from Khalid Bin Jareer, from Abu Al Rabie Al Shamy who said, ‘I asked Abu Abdullah<sup>asws</sup> about the origin of the wine, how did its permissibility begin, and its Prohibition, and when was the wine taken?’ So he<sup>asws</sup> said: ‘When Adam<sup>as</sup> descended from the Paradise, he<sup>asws</sup> desired from its fruits. So Allah<sup>azwj</sup> Mighty and Majestic Sent down two branches of grapes unto him<sup>as</sup>. So he<sup>as</sup> planted these. So when it grew leaves, and fruits, and became big, Iblees<sup>la</sup> may Allah<sup>azwj</sup> Curse him<sup>la</sup>, came over. So he<sup>la</sup> built a wall over these. So Adam<sup>as</sup> said: ‘What is your<sup>la</sup> state, O Accursed?’ So Iblees<sup>la</sup> said, ‘These two are mine<sup>la</sup>’. So he<sup>as</sup> said: ‘You<sup>la</sup> are lying!’ So they both agreed for the Holy Spirit to (decide) between them. So when they both ended up to it, Adam<sup>as</sup> related his<sup>as</sup> story to him, and the Holy Spirit took some fire and threw it upon both (trees), and the grapes were in their branches, to the extent that Adam<sup>as</sup> thought that there would not remain anything from these, and Iblees<sup>la</sup>, may Allah<sup>azwj</sup> Curse him<sup>la</sup>, thought similar to that. He<sup>asws</sup> said: ‘So the fire entered wherever it tends to enter, and two thirds from these two (trees) had gone away (incinerated), and there remained a third. So the (Holy) Spirit said: ‘As for what has gone from these two, so it is the share of Iblees<sup>la</sup>, may Allah<sup>azwj</sup> Curse him<sup>la</sup>, and whatever remains, so it is for you<sup>as</sup>, O Adam<sup>as</sup>’. Al-Hassan Bin Mahboub, from Khalid Bin Nafi’n, from Abu Abdullah<sup>asws</sup> – similar to it’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.