قُلْتُ لَهُ إِنَّا رُوِّينَا فِي الْحَدِيثِ أَنَّ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) كَانَ يَسْتَنْجِي وَ خَاتَمُهُ فِي إِصْبَعِهِ وَ كَذَلِكَ كَانَ يَفْعَلُ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) وَ كَانَ نَقْشُ خَاتَمِ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) مُحَمَّدٌ رَسُولُ اللَّهِ قَالَ صَدَقُوا قُلْتُ فَيَنْبَغِي لَنَا أَنْ نَفْعَلَ قَالَ إِنَّ أُولَئِكَ كَانُوا يَتَخَتَّمُونَ فِي الْيَدِ الْيُمْنَى وَ إِنَّكُمْ أَنْتُمْ تَتَخَتَّمُونَ فِي الْيُسْرَى قَالَ فَسَكَتَ فَقَالَ أَ تَدْرِي مَا كَانَ نَقْشُ خَاتَمِ آدَمَ ( عليه السلام ) فَقُلْتُ لَا فَقَالَ لَا إِلَهَ إِلَّا اللَّهُ مُحَمَّدٌ رَسُولُ اللَّهِ وَ كَانَ نَقْشُ خَاتَمِ النَّبِيِّ ( صلى الله عليه وآله ) مُحَمَّدٌ رَسُولُ اللَّهِ وَ خَاتَمِ أَمِيرِ الْمُؤْمِنِينَ ( عليه السلام ) اللَّهُ الْمَلِكُ وَ خَاتَمِ الْحَسَنِ ( عليه السلام ) الْعِزَّةُ لِلَّهِ وَ خَاتَمِ الْحُسَيْنِ ( عليه السلام ) إِنَّ اللَّهَ بَالِغُ أَمْرِهِ وَ عَلِيُّ بْنُ الْحُسَيْنِ ( عليه السلام ) خَاتَمُ أَبِيهِ وَ أَبُو جَعْفَرٍ الْأَكْبَرُ خَاتَمُ جَدِّهِ الْحُسَيْنِ ( عليه السلام ) وَ خَاتَمُ جَعْفَرٍ ( عليه السلام ) اللَّهُ وَلِيِّي وَ عِصْمَتِي مِنْ خَلْقِهِ وَ أَبُو الْحَسَنِ الْأَوَّلُ ( عليه السلام ) حَسْبِيَ اللَّهُ وَ أَبُو الْحَسَنِ الثَّانِي مَا شَاءَ اللَّهُ لَا قُوَّةَ إِلَّا بِاللَّهِ وَ قَالَ الْحُسَيْنُ بْنُ خَالِدٍ وَ مَدَّ يَدَهُ إِلَيَّ وَ قَالَ خَاتَمِي خَاتَمُ أَبِي ( عليه السلام ) أَيْضاً .
Translation
Sahl Bin Ziyad, from Muhammad Bin Isa, from Al Husayn Bin Khalid, (It has been narrated) from Abu Al-Hassan<sup>asws</sup> the 2<sup>nd</sup>, said, ‘I said to him<sup>asws</sup>, ‘We are reporting in the Hadeeth that Rasool-Allah<sup>saww</sup> was cleaning himself<sup>saww</sup> and his<sup>saww</sup> ring was in his<sup>saww</sup> finger, and similar to that is what Amir Al-Momineen<sup>asws</sup> did, and the engraving of a ring of Rasool-Allah<sup>saww</sup> was – “Muhammad<sup>saww</sup> Rasool<sup>saww</sup> Allah<sup>azwj</sup>”’. He<sup>asws</sup> said: ‘They spoke the truth’. I said, ‘So would it befit us that we do it’. He<sup>asws</sup> said: ‘They (people) are wearing rings in the right hand and you all are wearing rings in the left hand’. He (the narrator) said, ‘So I was silent, so he<sup>asws</sup> said: ‘Do you know what was the engraving in the ring of Adam<sup>as</sup>?’ So I said, ‘No’. So he<sup>asws</sup> said: ‘There is no god except for Allah<sup>azwj</sup>, Muhammad<sup>saww</sup> is Rasool-Allah<sup>saww</sup>’, and the engraving in the ring of the Prophet<sup>saww</sup> was “Muhammad<sup>saww</sup> Rasool-Allah<sup>saww</sup>”; and the ring of Amir Amir Al-Momineen<sup>asws</sup> was “Allah<sup>azwj</sup> the King”; and the ring of Al-Hassan<sup>asws</sup> was “The Honour is for Allah<sup>azwj</sup>”, and the ring of Al-Husayn<sup>asws</sup> was “Allah<sup>azwj</sup> Fulfils His<sup>azwj</sup> Command”, and Ali<sup>asws</sup> Bin Al-Husayn<sup>asws</sup> wore the ring of his<sup>asws</sup> father<sup>asws</sup>, and Abu Ja’far<sup>asws</sup> the great wore the ring of his<sup>asws</sup> grandfather Al-Husayn<sup>asws</sup>, and the ring of Ja’far<sup>asws</sup> was “Allah<sup>azwj</sup> is my<sup>asws</sup> Guardian and Protects me<sup>asws</sup> from His<sup>azwj</sup> creatures; and Abu Al-Hassan<sup>asws</sup> the 1<sup>st</sup> “Allah<sup>azwj</sup> is Sufficient”; and Abu Al-Hassan<sup>asws</sup> the 2<sup>nd</sup> “Whatever Allah<sup>azwj</sup> so Desires, there is no Strength except with Allah<sup>azwj</sup>”’. And Al-Husayn Bin Khalid (the narrator) said, ‘And he<sup>asws</sup> extended his<sup>asws</sup> hand towards me and said: ‘My<sup>asws</sup> ring is the ring of my<sup>asws</sup> father<sup>asws</sup> as well’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.