John Shaqi

قُلْتُ لِأَبِي عَبْدِ اللَّهِ ( عليه السلام ) الْفَرْقُ مِنَ السُّنَّةِ قَالَ لَا قُلْتُ فَهَلْ فَرَقَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) قَالَ نَعَمْ قُلْتُ كَيْفَ فَرَقَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) وَ لَيْسَ مِنَ السُّنَّةِ قَالَ مَنْ أَصَابَهُ مَا أَصَابَ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) يَفْرُقُ كَمَا فَرَقَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) فَقَدْ أَصَابَ سُنَّةَ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) وَ إِلَّا فَلَا قُلْتُ لَهُ كَيْفَ ذَلِكَ قَالَ إِنَّ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) حِينَ صُدَّ عَنِ الْبَيْتِ وَ قَدْ كَانَ سَاقَ الْهَدْيَ وَ أَحْرَمَ أَرَاهُ اللَّهُ الرُّؤْيَا الَّتِي أَخْبَرَهُ اللَّهُ بِهَا فِي كِتَابِهِ إِذْ يَقُولُ لَقَدْ صَدَقَ اللَّهُ رَسُولَهُ الرُّؤْيا بِالْحَقِّ لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرامَ إِنْ شاءَ اللَّهُ آمِنِينَ مُحَلِّقِينَ رُؤُسَكُمْ وَ مُقَصِّرِينَ لا تَخافُونَ فَعَلِمَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) أَنَّ اللَّهَ سَيَفِي لَهُ بِمَا أَرَاهُ فَمِنْ ثَمَّ وَفَّرَ ذَلِكَ الشَّعْرَ الَّذِي كَانَ عَلَى رَأْسِهِ حِينَ أَحْرَمَ انْتِظَاراً لِحَلْقِهِ فِي الْحَرَمِ حَيْثُ وَعَدَهُ اللَّهُ عَزَّ وَ جَلَّ فَلَمَّا حَلَقَهُ لَمْ يُعِدْ فِي تَوْفِيرِ الشَّعْرِ وَ لَا كَانَ ذَلِكَ مِنْ قَبْلِهِ ( صلى الله عليه وآله ) .


Translation

Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Abu Nasr, from Ali Bin Abu Hamza, from Abu Baseer who said, ‘I said to Abu Abdullah<sup>asws</sup>, ‘The parting (of the hair) is from the Sunnah?’ He<sup>asws</sup> said: ‘No’. I said, ‘So did Rasool-Allah<sup>saww</sup> part (the hair)?’ He<sup>asws</sup> said: ‘Yes’. I said, ‘How is it that Rasool-Allah<sup>saww</sup> parted and it is not from the Sunnah?’ He<sup>asws</sup> said: ‘The one who is hit by what Rasool-Allah<sup>saww</sup> was hit by would be parting just as Rasool-Allah<sup>saww</sup> parted, so he would have abided by the Sunnah, or else, so no’. I said to him<sup>asws</sup>, ‘How is that?’ He<sup>asws</sup> said: ‘Rasool-Allah<sup>saww</sup>, when he<sup>saww</sup> was turned away from the House (Kabah), and he<sup>saww</sup> had ushered the sacrificial animal, and wore the <span class="iTxt">Ihraam</span>, Allah<sup>azwj</sup> Showed him<sup>saww</sup> the vision in which Allah<sup>azwj</sup> Informed him<sup>saww</sup> of it in His<sup>azwj</sup> Book <span class="ibTxt"><a href="/#/books/quran:48#h27"><a href="/books/quran:48#h27">[48:27]</a></a> Certainly Allah had Endorsed to His Rasool the vision with the truth: you shall enter the Sacred Masjid, if Allah Pleases, in security, (some) having their heads shaved and (others) having their hair cut, you shall not be fearing</span>. Thus, Rasool-Allah<sup>saww</sup> knew that Allah<sup>azwj</sup> would be Fulfilling for him with what He<sup>azwj</sup> had Shown him<sup>saww</sup>. So from then onwards, he<sup>saww</sup> preserved the hair which was upon his<sup>saww</sup> head when he<sup>saww</sup> was in <span class="iTxt">Ihraam</span>, awaiting to shave it off in the Sanctuary, since Allah<sup>azwj</sup> Mighty and Majestic has Promised him<sup>saww</sup>. So when he<sup>saww</sup> did shave it off, did not repeat the preservation of the hair, nor was that from his<sup>saww</sup> own self’.


Book (Kitab)كتاب الزِّيِّ وَ التَّجَمُّلِ وَ الْمُرُوءَةِ
Chapter (Bab)باب اتِّخَاذِ الشَّعْرِ وَ الْفَرْقِ
CollectionAl-Kafi

Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni

Source

License: Free for educational and research use (Thaqalayn Data API)

Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.