كَانَ أَبِي مُوسَى بْنُ جَعْفَرٍ ( عليه السلام ) إِذَا أَرَادَ دُخُولَ الْحَمَّامِ أَمَرَ أَنْ يُوقَدَ لَهُ عَلَيْهِ ثَلَاثاً وَ كَانَ لَا يُمْكِنُهُ دُخُولُهُ حَتَّى يَدْخُلَهُ السُّودَانُ فَيُلْقُونَ لَهُ اللُّبُودَ فَإِذَا دَخَلَهُ فَمَرَّةً قَاعِدٌ وَ مَرَّةً قَائِمٌ فَخَرَجَ يَوْماً مِنَ الْحَمَّامِ فَاسْتَقْبَلَهُ رَجُلٌ مِنْ آلِ الزُّبَيْرِ يُقَالُ لَهُ كُنَيْدٌ وَ بِيَدِهِ أَثَرُ حِنَّاءٍ فَقَالَ مَا هَذَا الْأَثَرُ بِيَدِكَ فَقَالَ أَثَرُ حِنَّاءٍ فَقَالَ وَيْلَكَ يَا كُنَيْدُ حَدَّثَنِي أَبِي وَ كَانَ أَعْلَمَ أَهْلِ زَمَانِهِ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) مَنْ دَخَلَ الْحَمَّامَ فَاطَّلَى ثُمَّ أَتْبَعَهُ بِالْحِنَّاءِ مِنْ قَرْنِهِ إِلَى قَدَمِهِ كَانَ أَمَاناً لَهُ مِنَ الْجُنُونِ وَ الْجُذَامِ وَ الْبَرَصِ وَ الْآكِلَةِ إِلَى مِثْلِهِ مِنَ النُّورَةِ.
Translation
Ali Bin Muhammad Bin Bundar and Muhammad Bin Al Hassan, altogether from Ibrahim Bin Is’haq Al Ahmar, (It has been narrated) from Al-Husayn son of Musa<sup>asws</sup> who said, ‘My father<sup>asws</sup> Musa<sup>asws</sup> Bin Ja’far<sup>asws</sup>, whenever he<sup>asws</sup> wanted to enter the bathhouse, ordered that it should be ignited for him with three (people) being over it, and he<sup>asws</sup> would not enter it until the slaves enter it and they would be laying down the matting for him. So when he<sup>asws</sup> entered it, (into the bath) he<sup>asws</sup> would be seated for a while, and standing for a while. So one day he<sup>asws</sup> came out from the bathhouse, and a man from the progeny of Al-Zubeyr called Kuneyd met him<sup>asws</sup>, and in his<sup>asws</sup> hands were the traces of henna. So he said, ‘What are these traces in your<sup>asws</sup> hands?’ So he<sup>asws</sup> said: ‘Traces of henna. Woe be unto you O Kuneyd! My<sup>asws</sup> father<sup>asws</sup> narrated to me, and he<sup>asws</sup> was the most knowledgeable of the people of his<sup>asws</sup> time, from his<sup>asws</sup> father<sup>asws</sup>, from his<sup>asws</sup> grandfather<sup>asws</sup> having said: ‘Rasool-Allah<sup>saww</sup> said: ‘The one who enters the bathhouse, so he waxes, then follows it up with the henna from his head to his feet, it would be a safety for him from the insanity, and the leprosy, and the vitiligo, and the corrosion to such like, from the <span class="iTxt">Noura</span>’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.