سَأَلْتُ الرِّضَا ( عليه السلام ) عَنْ رَجُلٍ مَاتَ بِغَيْرِ وَصِيَّةٍ وَ تَرَكَ أَوْلَاداً ذُكْرَاناً [وَ إِنَاثاً] وَ غِلْمَاناً صِغَاراً وَ تَرَكَ جَوَارِيَ وَ مَمَالِيكَ هَلْ يَسْتَقِيمُ أَنْ تُبَاعَ الْجَوَارِي قَالَ نَعَمْ وَ عَنِ الرَّجُلِ يَصْحَبُ الرَّجُلَ فِي سَفَرِهِ فَيَحْدُثُ بِهِ حَدَثُ الْمَوْتِ وَ لَا يُدْرِكُ الْوَصِيَّةَ كَيْفَ يَصْنَعُ بِمَتَاعِهِ وَ لَهُ أَوْلَادٌ صِغَارٌ وَ كِبَارٌ أَ يَجُوزُ أَنْ يَدْفَعَ مَتَاعَهُ وَ دَوَابَّهُ إِلَى وُلْدِهِ الْكِبَارِ أَوْ إِلَى الْقَاضِي فَإِنْ كَانَ فِي بَلْدَةٍ لَيْسَ فِيهَا قَاضٍ كَيْفَ يَصْنَعُ وَ إِنْ كَانَ دَفَعَ الْمَالَ إِلَى وُلْدِهِ الْأَكَابِرِ وَ لَمْ يُعْلِمْ بِهِ فَذَهَبَ وَ لَمْ يَقْدِرْ عَلَى رَدِّهِ كَيْفَ يَصْنَعُ قَالَ إِذَا أَدْرَكَ الصِّغَارُ وَ طَلَبُوا فَلَمْ يَجِدْ بُدّاً مِنْ إِخْرَاجِهِ إِلَّا أَنْ يَكُونَ بِأَمْرِ السُّلْطَانِ وَ عَنِ الرَّجُلِ يَمُوتُ بِغَيْرِ وَصِيَّةٍ وَ لَهُ وَرَثَةٌ صِغَارٌ وَ كِبَارٌ أَ يَحِلُّ شِرَاءُ خَدَمِهِ وَ مَتَاعِهِ مِنْ غَيْرِ أَنْ يَتَوَلَّى الْقَاضِي بَيْعَ ذَلِكَ فَإِنْ تَوَلَّاهُ قَاضٍ قَدْ تَرَاضَوْا بِهِ وَ لَمْ يَسْتَأْمِرْهُ الْخَلِيفَةُ أَ يَطِيبُ الشِّرَاءُ مِنْهُ أَمْ لَا فَقَالَ إِذَا كَانَ الْأَكَابِرُ مِنْ وُلْدِهِ مَعَهُ فِي الْبَيْعِ فَلَا بَأْسَ بِهِ إِذَا رَضِيَ الْوَرَثَةُ بِالْبَيْعِ وَ قَامَ عَدْلٌ فِي ذَلِكَ.
Translation
Muhammad Bin Yahya and someone else, from Ahmad Bin Muhammad Bin Isa, from Ismail Bin Sa’ad Al Ashary who said, ‘I asked Al-Reza<sup>asws</sup> about a man who died intestate (without leaving a will) and left children, male and female, and young boys, and left slave girls and slaves. Is it permissible to evaluate and sell the slave girls?’ He<sup>asws</sup> said: ‘Yes’. And I (asked) about the men who accompanied the man in his journey, so there befell the event of death, and he had not made the bequest. How should he deal with his provision, and for him (the deceased) were children, young and old. Is it allowed that he hands over his provisions and his animals to his children, the grown-up ones, or to the judge? So if there was no judge in his city, how should he deal with it, and if he was to hand over the wealth to his grown-up sons, and does not tell them (young ones), so he goes away, and is not able upon returning, how should he deal with it’. He<sup>asws</sup> said: ‘When the young ones become aware (adults) and seek him, but they do not find him, it is inevitable from taking it out except if there happens to be the order of the authorities’. And about the man who died intestate (without leaving a will), and for him are inheritors, young and old, is it Permissible to buy his servants and his provisions without there being a ruling or a judge who sells that. So if the judge rules being pleased with it, and the Caliph does not instruct, is the buying from it, good or not?’ So he<sup>asws</sup> said: ‘If the grown-ups from his children are with him (the executor) during the sale, so there is no problem, if the (rest) of the inheritors are happy with the sale, and a just price is established with regards to that’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.