. عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ <span class="bTxt">( عليه السلام )</span> أَنَّهُ قَالَ فِي الْمُلَاعِنِ إِنْ أَكْذَبَ نَفْسَهُ قَبْلَ اللِّعَانِ رُدَّتْ إِلَيْهِ امْرَأَتُهُ وَ ضُرِبَ الْحَدَّ وَ إِنْ أَبَى لَاعَنَ وَ لَمْ تَحِلَّ لَهُ أَبَداً وَ إِنْ قَذَفَ رَجُلٌ امْرَأَتَهُ كَانَ عَلَيْهِ الْحَدُّ وَ إِنْ مَاتَ وَلَدُهُ وَرِثَهُ أَخْوَالُهُ فَإِنِ ادَّعَاهُ أَبُوهُ لَحِقَ بِهِ وَ إِنْ مَاتَ وَرِثَهُ الِابْنُ وَ لَمْ يَرِثْهُ الْأَبُ .
Translation
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Musa Bin Bakr, from Zurara, (It has been narrated) from Abu Ja’far<sup>asws</sup>, similar to it’. Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby, (It has been narrated) from Abu Abdullah<sup>asws</sup> having said regarding a cursing one who (admitted) having lied to himself before the cursing (his wife): ‘His wife would be returned to him, and he would be whipped the Limit, and if he refuses and curses (anyway), his wife would not be Permissible to him, ever. And if a man accuses his wife, upon him would be the Limit (of Punishment), and if his child dies, his maternal uncle would inherit him. So if his father claims him, he would be attached with him, and if the inheritors of the son die, his father would not inherit him’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.