رَجُلٍ لَاعَنَ امْرَأَتَهُ وَ انْتَفَى مِنْ وَلَدِهَا ثُمَّ أَكْذَبَ نَفْسَهُ بَعْدَ الْمُلَاعَنَةِ وَ زَعَمَ أَنَّ الْوَلَدَ لَهُ هَلْ يُرَدُّ إِلَيْهِ وَلَدُهُ قَالَ نَعَمْ يُرَدُّ إِلَيْهِ وَ لَا أَدَعُ وَلَدَهُ لَيْسَ لَهُ مِيرَاثٌ وَ أَمَّا الْمَرْأَةُ فَلَا تَحِلُّ لَهُ أَبَداً فَسَأَلْتُهُ مَنْ يَرِثُ الْوَلَدَ قَالَ أَخْوَالُهُ قُلْتُ أَ رَأَيْتَ إِنْ مَاتَتْ أُمُّهُ فَوَرِثَهَا الْغُلَامُ ثُمَّ مَاتَ الْغُلَامُ مَنْ يَرِثُهُ قَالَ عَصَبَةُ أُمِّهِ قُلْتُ فَهُوَ يَرِثُ أَخْوَالَهُ قَالَ نَعَمْ.
Translation
Humeyd Bin Ziyad, from Al Hassan Bin Muhammad, from Ja’far Bin Sama’at and Ali Bin Khalid Al Aqouli, from Karram, from Ibn Muskan, from Abu Baseer, (It has been narrated) from Abu Abdullah<sup>asws</sup> regarding a man who cursed his wife, and denied her child. Then he (admitted) having lied himself after the cursing, and claimed that the child is for him. Would his child be returned to him?’ He<sup>asws</sup> said: ‘Yes, he would be returned to him, but the child would not be called his. There would be no inheritance for him (the father, from the son), but rather, the inheritance is not Permissible for him, ever’. So I asked him<sup>asws</sup>, ‘Who would inherit the child?’ He<sup>asws</sup> said, ‘His maternal uncle’. I said, ‘What is your<sup>asws</sup> view if his mother dies, so the boy inherits her, then the boy dies, who would inherit him?’ He<sup>asws</sup> said: ‘The relative of his mother’. I said, ‘So his maternal uncle would inherit him?’ He<sup>asws</sup> said: ‘Yes’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.