John Shaqi

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنْ رَجُلٍ أَرَادَ أَنْ يُعْتِقَ مَمْلُوكاً لَهُ وَ قَدْ كَانَ مَوْلَاهُ يَأْخُذُ مِنْهُ ضَرِيبَةً فَرَضَهَا عَلَيْهِ فِي كُلِّ سَنَةٍ وَ رَضِيَ بِذَلِكَ مِنْهُ الْمَوْلَى وَ رَضِيَ الْمَمْلُوكُ بِذَلِكَ فَأَصَابَ الْمَمْلُوكُ فِي تِجَارَتِهِ مَالًا سِوَى مَا كَانَ يُعْطِي مَوْلَاهُ مِنَ الضَّرِيبَةِ قَالَ فَقَالَ إِذَا أَدَّى إِلَى سَيِّدِهِ مَا كَانَ فَرَضَ عَلَيْهِ فَمَا اكْتَسَبَهُ بَعْدَ الْفَرِيضَةِ فَهُوَ لِلْمَمْلُوكِ قَالَ ثُمَّ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) أَ لَيْسَ قَدْ فَرَضَ اللَّهُ عَلَى الْعِبَادِ فَرَائِضَ فَإِذَا أَدَّوْهَا إِلَيْهِ لَمْ يَسْأَلْهُمْ عَمَّا سِوَاهَا فَقُلْتُ لَهُ فَلِلْمَمْلُوكِ أَنْ يَتَصَدَّقَ مِمَّا اكْتَسَبَ وَ يُعْتِقَ بَعْدَ الْفَرِيضَةِ الَّتِي كَانَ يُؤَدِّيهَا إِلَى سَيِّدِهِ قَالَ نَعَمْ وَ أَجْرُ ذَلِكَ لَهُ قُلْتُ فَإِذَا أَعْتَقَ مَمْلُوكاً مِمَّا كَانَ اكْتَسَبَ سِوَى الْفَرِيضَةِ لِمَنْ يَكُونُ وَلَاءُ الْمُعْتَقِ قَالَ يَذْهَبُ فَيُوَالِي مَنْ أَحَبَّ فَإِذَا ضَمِنَ جَرِيرَتَهُ وَ عَقْلَهُ كَانَ مَوْلَاهُ وَ وَرِثَهُ قُلْتُ أَ لَيْسَ قَدْ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) الْوَلَاءُ لِمَنْ أَعْتَقَ قَالَ هَذَا سَائِبَةٌ لَا يَكُونُ وَلَاؤُهُ لِعَبْدٍ مِثْلِهِ قُلْتُ فَإِنْ ضَمِنَ الْعَبْدُ الَّذِي أَعْتَقَهُ جَرِيرَتَهُ وَ حَدَثَهُ أَ يَلْزَمُهُ ذَلِكَ وَ يَكُونُ مَوْلَاهُ وَ يَرِثُهُ قَالَ لَا يَجُوزُ ذَلِكَ وَ لَا يَرِثُ عَبْدٌ حُرّاً .


Translation

Muhammad Bin yahya, from Ahmad Bin Muhammad, from Al Hassan Bin Mahboub, from Umar Bin Yazeed who said, ‘I asked Abu Abdullah<sup>asws</sup> about a man who intended to emancipate a slave of his, and his master used to take tax from him obligated upon him during every year, and the master was happy with that and the slave was happy with that. So the slave attained wealth in his business equal to what he was giving to his master from the taxes. So he<sup>asws</sup> said: ‘When he pays to his master what was obligated upon him, so whatever he earns after the obligation, so it is for the slave’. He (the narrator) said, ‘Then Abu Abdullah<sup>asws</sup> said: ‘Is it not the case that Allah<sup>azwj</sup> has Obligated certain Obligations upon the servant, so when he fulfils it, He<sup>asws</sup> would not Ask him about what is besides it?’ So I said to him<sup>asws</sup>, ‘So it is for the slave that he gives in charity from what he earns, and he emancipates after the obligation which was payable to his master?’ He<sup>asws</sup> said: ‘Yes, and the Recompense of that is for him’. I said, ‘So if he emancipates a slave from what he had earned, besides the obligation, to whom would belong the guardianship of the emancipated one?’ He<sup>asws</sup> said: ‘He should go and give the guardianship to the one whom he likes, who would take the responsibility of his crimes and wergild, he would be his guardian and his inheritor’. I said, ‘Is it not the case that Rasool-Allah<sup>saww</sup> said: ‘The guardianship is for the one who emancipates?’ He<sup>asws</sup> said: ‘This is a <span class="iTxt">Sa’iba</span> (an unconditionally freed slave), his guardianship cannot happen to be for a slave like him’. I said, ‘So if the slave who emancipate guarantees the responsibility of his crimes, and his liabilities, would that necessitate and he would become his master and inherit him?’ He<sup>asws</sup> said: ‘That is not allowed, and a slave would not inherit a free one’.


Book (Kitab)كتاب  الْمَوَارِيثِ
Chapter (Bab)باب وَلَاءِ السَّائِبَةِ
CollectionAl-Kafi

Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni

Source

License: Free for educational and research use (Thaqalayn Data API)

Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.