لَقَدْ قَضَى أَمِيرُ الْمُؤْمِنِينَ ( صلوات الله عليه ) بِقَضِيَّةٍ مَا قَضَى بِهَا أَحَدٌ كَانَ قَبْلَهُ وَ كَانَتْ أَوَّلَ قَضِيَّةٍ قَضَى بِهَا بَعْدَ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) وَ ذَلِكَ أَنَّهُ لَمَّا قُبِضَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) وَ أَفْضَى الْأَمْرُ إِلَى أَبِي بَكْرٍ أُتِيَ بِرَجُلٍ قَدْ شَرِبَ الْخَمْرَ فَقَالَ لَهُ أَبُو بَكْرٍ أَ شَرِبْتَ الْخَمْرَ فَقَالَ الرَّجُلُ نَعَمْ فَقَالَ وَ لِمَ شَرِبْتَهَا وَ هِيَ مُحَرَّمَةٌ فَقَالَ إِنَّنِي لَمَّا أَسْلَمْتُ وَ مَنْزِلِي بَيْنَ ظَهْرَانَيْ قَوْمٍ يَشْرَبُونَ الْخَمْرَ وَ يَسْتَحِلُّونَهَا وَ لَوْ أَعْلَمُ أَنَّهَا حَرَامٌ فَأَجْتَنِبُهَا قَالَ فَالْتَفَتَ أَبُو بَكْرٍ إِلَى عُمَرَ فَقَالَ مَا تَقُولُ يَا أَبَا حَفْصٍ فِي أَمْرِ هَذَا الرَّجُلِ فَقَالَ مُعْضِلَةٌ وَ أَبُو الْحَسَنِ لَهَا فَقَالَ أَبُو بَكْرٍ يَا غُلَامُ ادْعُ لَنَا عَلِيّاً قَالَ عُمَرُ بَلْ يُؤْتَى الْحَكَمُ فِي مَنْزِلِهِ فَأَتَوْهُ وَ مَعَهُ سَلْمَانُ الْفَارِسِيُّ فَأَخْبَرَهُ بِقِصَّةِ الرَّجُلِ فَاقْتَصَّ عَلَيْهِ قِصَّتَهُ فَقَالَ عَلِيٌّ ( عليه السلام ) لِأَبِي بَكْرٍ ابْعَثْ مَعَهُ مَنْ يَدُورُ بِهِ عَلَى مَجَالِسِ الْمُهَاجِرِينَ وَ الْأَنْصَارِ فَمَنْ كَانَ تَلَا عَلَيْهِ آيَةَ التَّحْرِيمِ فَلْيَشْهَدْ عَلَيْهِ فَإِنْ لَمْ يَكُنْ تَلَا عَلَيْهِ آيَةَ التَّحْرِيمِ فَلَا شَيْءَ عَلَيْهِ فَفَعَلَ أَبُو بَكْرٍ بِالرَّجُلِ مَا قَالَ عَلِيٌّ ( عليه السلام ) فَلَمْ يَشْهَدْ عَلَيْهِ أَحَدٌ فَخَلَّى سَبِيلَهُ فَقَالَ سَلْمَانُ لِعَلِيٍّ ( عليه السلام ) لَقَدْ أَرْشَدْتَهُمْ فَقَالَ عَلِيٌّ ( عليه السلام ) إِنَّمَا أَرَدْتُ أَنْ أُجَدِّدَ تَأْكِيدَ هَذِهِ الْآيَةِ فِيَّ وَ فِيهِمْ أَ فَمَنْ يَهْدِي إِلَى الْحَقِّ أَحَقُّ أَنْ يُتَّبَعَ أَمَّنْ لا يَهِدِّي إِلَّا أَنْ يُهْدى فَما لَكُمْ كَيْفَ تَحْكُمُونَ .
Translation
A number of our companions, from Ahmad Bin Abu Abdullah, from Amro Bin Usman, from Ali Bin Abu Hamza, from Abu Baseer, (It has been narrated) from Abu Abdullah<sup>asws</sup> having said: ‘Amir Al-Momineen<sup>asws</sup> had judged with a judgement which no one else had judged with it before him, and he<sup>asws</sup> was the first one to have judged with it after Rasool-Allah<sup>saww</sup>, and that was that after the passing away of Rasool-Allah<sup>saww</sup> resulting in the command going to Abu Bakr, they came with a man to Abu Bakr who had drunk the wine. So Abu Bakr said to him, ‘Did you drink the wine?’ So the man said, ‘Yes’. So he said, ‘And why did you drink it and it is a Prohibition?’ So he said, ‘When I became a Muslim, and my house was in the midst of a people who were drinking the wine, and they were permitting it, and had I known that it was Prohibited, I would have avoided it’. He<sup>asws</sup> said: ‘So Abu Bakr turned towards Umar, so he said, ‘What are you saying, O Abu Hafs, regarding the matter of this man?’ So he said, ‘It is a dillemma, and Abu Al-Hassan<sup>asws</sup> is (right) for it’. So Abu Bakr said, ‘O slave, call Ali<sup>asws</sup> for us’. Umar said, ‘But he<sup>asws</sup> gives the judgement in his<sup>asws</sup> house’. So they came over to hiim<sup>asws</sup> and with him<sup>asws</sup> was Salman Al-Farsy<sup>as</sup>. So he (Abu Bakr) informed him<sup>asws</sup> of the story of the man, and the man related his own story to him<sup>asws</sup>. So Ali<sup>asws</sup> said to Abu Bakr: ‘Send someone who would go around with him at the gatherings of the Emigrants and the Helpers. So the one who had recited the Verse of the Probition to him, so let him testify. So if there does not happen to be anyone who had recited the Verse of the Prohibition to him, so there is nothing upon him’. So Abu Bakr did that with the man, what Ali<sup>asws</sup> said. But no one testified upon him, so he freed his way. So, Salman<sup>as</sup> said to Ali<sup>asws</sup>, ‘You<sup>asws</sup> have guided them’. So Ali<sup>asws</sup> said: ‘But rather, I<sup>asws</sup> wanted renewal of the confirmation of this Verse of war booty, <span class="ibTxt"><a href="/#/books/quran:10#h35"><a href="/books/quran:10#h35">[10:35]</a></a> Is He then Who Guides to the Truth more worthy to be followed, or he who does not find Guidance unless he is himself Guided? So what is the matter with you; how are you judging?</span>’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.