أَتَى الرَّبِيعُ أَبَا جَعْفَرٍ الْمَنْصُورَ وَ هُوَ خَلِيفَةٌ فِي الطَّوَافِ فَقَالَ لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ مَاتَ فُلَانٌ مَوْلَاكَ الْبَارِحَةَ فَقَطَعَ فُلَانٌ مَوْلَاكَ رَأْسَهُ بَعْدَ مَوْتِهِ قَالَ فَاسْتَشَاطَ وَ غَضِبَ قَالَ فَقَالَ لِابْنِ شُبْرُمَةَ وَ ابْنِ أَبِي لَيْلَى وَ عِدَّةٍ مَعَهُ مِنَ الْقُضَاةِ وَ الْفُقَهَاءِ مَا تَقُولُونَ فِي هَذَا فَكُلٌّ قَالَ مَا عِنْدَنَا فِي هَذَا شَيْءٌ قَالَ فَجَعَلَ يُرَدِّدُ الْمَسْأَلَةَ فِي هَذَا وَ يَقُولُ أَقْتُلُهُ أَمْ لَا فَقَالُوا مَا عِنْدَنَا فِي هَذَا شَيْءٌ قَالَ فَقَالَ لَهُ بَعْضُهُمْ قَدْ قَدِمَ رَجُلٌ السَّاعَةَ فَإِنْ كَانَ عِنْدَ أَحَدٍ شَيْءٌ فَعِنْدَهُ الْجَوَابُ فِي هَذَا وَ هُوَ جَعْفَرُ بْنُ مُحَمَّدٍ وَ قَدْ دَخَلَ الْمَسْعَى فَقَالَ لِلرَّبِيعِ اذْهَبْ إِلَيْهِ فَقُلْ لَهُ لَوْ لَا مَعْرِفَتُنَا بِشُغُلِ مَا أَنْتَ فِيهِ لَسَأَلْنَاكَ أَنْ تَأْتِيَنَا وَ لَكِنْ أَجِبْنَا فِي كَذَا وَ كَذَا قَالَ فَأَتَاهُ الرَّبِيعُ وَ هُوَ عَلَى الْمَرْوَةِ فَأَبْلَغَهُ الرِّسَالَةَ فَقَالَ لَهُ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) قَدْ تَرَى شُغُلَ مَا أَنَا فِيهِ وَ قِبَلَكَ الْفُقَهَاءُ وَ الْعُلَمَاءُ فَسَلْهُمْ قَالَ فَقَالَ لَهُ قَدْ سَأَلَهُمْ وَ لَمْ يَكُنْ عِنْدَهُمْ فِيهِ شَيْءٌ قَالَ فَرَدَّهُ إِلَيْهِ فَقَالَ أَسْأَلُكَ إِلَّا أَجَبْتَنَا فِيهِ فَلَيْسَ عِنْدَ الْقَوْمِ فِي هَذَا شَيْءٌ فَقَالَ لَهُ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) حَتَّى أَفْرُغَ مِمَّا أَنَا فِيهِ قَالَ فَلَمَّا فَرَغَ جَاءَ فَجَلَسَ فِي جَانِبِ الْمَسْجِدِ الْحَرَامِ فَقَالَ لِلرَّبِيعِ اذْهَبْ فَقُلْ لَهُ عَلَيْهِ مِائَةُ دِينَارٍ قَالَ فَأَبْلَغَهُ ذَلِكَ فَقَالُوا لَهُ فَسَلْهُ كَيْفَ صَارَ عَلَيْهِ مِائَةُ دِينَارٍ فَقَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) فِي النُّطْفَةِ عِشْرُونَ وَ فِي الْعَلَقَةِ عِشْرُونَ وَ فِي الْمُضْغَةِ عِشْرُونَ وَ فِي الْعَظْمِ عِشْرُونَ وَ فِي اللَّحْمِ عِشْرُونَ ثُمَّ أَنْشَأْنَاهُ خَلْقاً آخَرَ وَ هَذَا هُوَ مَيِّتٌ بِمَنْزِلَتِهِ قَبْلَ أَنْ يُنْفَخَ فِيهِ الرُّوحُ فِي بَطْنِ أُمِّهِ جَنِيناً قَالَ فَرَجَعَ إِلَيْهِ فَأَخْبَرَهُ بِالْجَوَابِ فَأَعْجَبَهُمْ ذَلِكَ وَ قَالُوا ارْجِعْ إِلَيْهِ فَسَلْهُ الدَّنَانِيرَ لِمَنْ هِيَ لِوَرَثَتِهِ أَمْ لَا فَقَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) لَيْسَ لِوَرَثَتِهِ فِيهَا شَيْءٌ إِنَّمَا هَذَا شَيْءٌ أُتِيَ إِلَيْهِ فِي بَدَنِهِ بَعْدَ مَوْتِهِ يُحَجُّ بِهَا عَنْهُ أَوْ يُتَصَدَّقُ بِهَا عَنْهُ أَوْ تَصِيرُ فِي سَبِيلٍ مِنْ سُبُلِ الْخَيْرِ قَالَ فَزَعَمَ الرَّجُلُ أَنَّهُمْ رَدُّوا الرَّسُولَ إِلَيْهِ فَأَجَابَ فِيهَا أَبُو عَبْدِ اللَّهِ ( عليه السلام ) بِسِتَّةٍ وَ ثَلَاثِينَ مَسْأَلَةً وَ لَمْ يَحْفَظِ الرَّجُلُ إِلَّا قَدْرَ هَذَا الْجَوَابِ .
Translation
Ali Bin Ibrahim, from his father, from Al Husayn Bin Musa, from Muhammad Bin Al Sabbah, from onoe of our companions who said, ‘Al-Rabie came over to Abu Ja’far Al-Mansour and he was the caliph, during him being in the circumambulation. So he said to him, ‘O commander of the faithful! So and so slave of yours died last night, so and so slave of yours cut-off his head after his death’. So he was fuming and angry, and said to Ibn Shabrama, and Ibn Abu Layli, and a number who were with him, from the judges, ‘What are you all saying regarding this?’ So all of them said, ‘There is nothing with us with regards to this, anything’. So he repeated the question regarding this, and he was saying, ‘Shall I kill him or not?’ So they said, ‘There is nothing with us with regards to this, anything’. He (the narrator) said, ‘So, one of them said to him, ‘At the moment a man has set foot here, so if there was anyone who had anything with regards to this, the answer would be with him<sup>asws</sup>, and he<sup>asws</sup> is Ja’far<sup>asws</sup> Bin Muhammad<sup>asws</sup>, and he<sup>asws</sup> has entered into (performance of) <span class="iTxt">Al-Sa’ee</span>’. So he said to Al-Rabie, ‘Go to him<sup>asws</sup>, and say to him<sup>asws</sup>, ‘Had we not know what you<sup>asws</sup> are occupied in, we would have asked you<sup>asws</sup> to come over, but answer us regarding such and such’. He (the narrator) said, ‘So Al-Rabie went over, and he<sup>asws</sup> was at Al-Marwa. So he delivered the message to him<sup>asws</sup>. So Abu Abdullah<sup>asws</sup> said to him: ‘You have seen what I<sup>asws</sup> am occupied in, and in front of you are the judges and the scholars, so ask them’. So he said to him<sup>asws</sup>, ‘He has asked them, and there did not happen to with anything with them regarding it’. So he<sup>asws</sup> responded (similarly) to him. So he said, ‘I ask you<sup>asws</sup> only to answer us with regards to it, for there is nothing with the people regarding this’. So Abu Abdullah<sup>asws</sup> said: ‘Until after I<sup>asws</sup> are free from what I<sup>asws</sup> am occupied in (<span class="iTxt">Al-Sa’ee</span>)’. He (the narrator) said, ‘So when he<sup>asws</sup> was free, he<sup>asws</sup> came and sat by the side of the Sacred Masjid. He<sup>asws</sup> said to Al-Rabie: ‘Go and say to him, ‘Upon him is (wergild of) one hundred Dinars’. So he delivered that. So they said, ‘Ask him<sup>asws</sup> how it came to be one hundred Dinars upon him’. So Abu Abdullah<sup>asws</sup> said: ‘With regards to the seed is twenty, and regarding the clot is twenty, and regarding the lump is twenty, and regarding the bone is twenty, and regarding the flesh is twenty. The it grows to another creation, and this deceased is at its status, before the spirit has been Blown into it, in the belly of its mother, as a foetus’. He (the narrator) said, ‘So he returned to him and informed him of the answer. So that astounded them, and they said, ‘Return to him<sup>asws</sup>, and ask him<sup>asws</sup> about the Dinars, for who it is to be, for his (of the decapitated deceased) inheritors or not?’ So Abu Abdullah<sup>asws</sup> said: ‘There is not for his inheritors, anything. But rather this is a thing which came upon him in his body after his death. It would be (utilised for) performing Hajj on his behalf, or given in charity by it on his behalf, or it would be made to be in a way from the ways of the goodness’. He (the narrator) said, ‘The man claimed that the messenger returned (many a time), so Abu Abdullah<sup>asws</sup> answered regarding it with thirty-six questions, and the man did not memorise except to the measurement of this answer’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.