رَجُلَيْنِ قَتَلَا رَجُلًا عَمْداً وَ لَهُ وَلِيَّانِ فَعَفَا أَحَدُ الْوَلِيَّيْنِ فَقَالَ إِذَا عَفَا عَنْهُمَا بَعْضُ الْأَوْلِيَاءِ دُرِئَ عَنْهُمَا الْقَتْلُ وَ طُرِحَ عَنْهُمَا مِنَ الدِّيَةِ بِقَدْرِ حِصَّةِ مَنْ عَفَا وَ أَدَّيَا الْبَاقِيَ مِنْ أَمْوَالِهِمَا إِلَى الَّذِي لَمْ يَعْفُ وَ قَالَ عَفْوُ كُلِّ ذِي سَهْمٍ جَائِزٌ .
Translation
Ali Bin Ibrahim, from his father, from Ali Bin Hadeed, from Jameel Bin Darraj, from Zurara, (It has been narrated) from Abu Ja’far<sup>asws</sup> regarding two men who killed a man deliberately, and for him were two guardians, so one of the guardians forgave. So he<sup>asws</sup> said: ‘When one of the two guardians forgives both of them, the killing would be staved off from them, and the wergild would be dropped from both of them by the measurement of the share of the one who forgave, and the remaining would be paid from their two guardians to the one who did not forgive’. And he<sup>asws</sup> said: ‘Forgiveness of every one with a share, is allowed’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.