سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنِ الْقَسَامَةِ أَيْنَ كَانَ بَدْؤُهَا قَالَ كَانَ مِنْ قِبَلِ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) لَمَّا كَانَ بَعْدَ فَتْحِ خَيْبَرَ تَخَلَّفَ رَجُلٌ مِنَ الْأَنْصَارِ عَنْ أَصْحَابِهِ فَرَجَعُوا فِي طَلَبِهِ فَوَجَدُوهُ مُتَشَحِّطاً فِي دَمِهِ قَتِيلًا فَجَاءَتِ الْأَنْصَارُ إِلَى رَسُولِ اللَّهِ ( صلى الله عليه وآله ) فَقَالَتْ يَا رَسُولَ اللَّهِ قَتَلَتِ الْيَهُودُ صَاحِبَنَا فَقَالَ لِيُقْسِمْ مِنْكُمْ خَمْسُونَ رَجُلًا عَلَى أَنَّهُمْ قَتَلُوهُ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نُقْسِمُ عَلَى مَا لَمْ نَرَهُ قَالَ فَيُقْسِمُ الْيَهُودُ فَقَالُوا يَا رَسُولَ اللَّهِ مَنْ يُصَدِّقُ الْيَهُودَ فَقَالَ أَنَا إِذاً أَدِي صَاحِبَكُمْ فَقُلْتُ لَهُ كَيْفَ الْحُكْمُ فَقَالَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ حَكَمَ فِي الدِّمَاءِ مَا لَمْ يَحْكُمْ فِي شَيْءٍ مِنْ حُقُوقِ النَّاسِ لِتَعْظِيمِهِ الدِّمَاءَ لَوْ أَنَّ رَجُلًا ادَّعَى عَلَى رَجُلٍ عَشَرَةَ آلَافِ دِرْهَمٍ أَوْ أَقَلَّ مِنْ ذَلِكَ أَوْ أَكْثَرَ لَمْ يَكُنِ الْيَمِينُ لِلْمُدَّعِي وَ كَانَتِ الْيَمِينُ عَلَى الْمُدَّعَى عَلَيْهِ فَإِذَا ادَّعَى الرَّجُلُ عَلَى الْقَوْمِ بِالدَّمِ أَنَّهُمْ قَتَلُوا كَانَتِ الْيَمِينُ لِمُدَّعِي الدَّمِ قَبْلَ الْمُدَّعَى عَلَيْهِمْ فَعَلَى الْمُدَّعِي أَنْ يَجِيءَ بِخَمْسِينَ رَجُلًا يَحْلِفُونَ أَنَّ فُلَاناً قَتَلَ فُلَاناً فَيُدْفَعُ إِلَيْهِمُ الَّذِي حُلِفَ عَلَيْهِ فَإِنْ شَاءُوا عَفَوْا وَ إِنْ شَاءُوا قَتَلُوا وَ إِنْ شَاءُوا قَبِلُوا الدِّيَةَ وَ إِنْ لَمْ يُقْسِمُوا فَإِنَّ عَلَى الَّذِينَ ادُّعِيَ عَلَيْهِمْ أَنْ يَحْلِفَ مِنْهُمْ خَمْسُونَ مَا قَتَلْنَا وَ لَا عَلِمْنَا لَهُ قَاتِلًا فَإِنْ فَعَلُوا وَدَى أَهْلُ الْقَرْيَةِ الَّذِينَ وُجِدَ فِيهِمْ وَ إِنْ كَانَ بِأَرْضِ فَلَاةٍ أُدِّيَتْ دِيَتُهُ مِنْ بَيْتِ الْمَالِ فَإِنَّ أَمِيرَ الْمُؤْمِنِينَ ( عليه السلام ) يَقُولُ لَا يَبْطُلُ دَمُ امْرِئٍ مُسْلِمٍ .
Translation
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Ali Bin Abu Hamza, from Abu Baseer who said, ‘I asked Abu Abdullah<sup>asws</sup> about the compurgation (sworn endorsements), ‘Where was its beginning?’ He<sup>asws</sup> said: ‘It was from before Rasool-Allah<sup>saww</sup>. When it was after the victory of Khyber, a man from the Helpers was left behind from his companions. So they returned to seek him, and they found him covered in his blood, killed. So the Helpers came over to Rasool-Allah<sup>saww</sup>, so they said, ‘The Jews have killed our companion’. So he<sup>saww</sup> said: ‘Let fifty men from you swear upon that it is they who killed him’. They said, ‘O Rasool-Allah<sup>saww</sup>! How can we swear upon what we have not seen?’ He<sup>saww</sup> said: ‘So the Jew should swear’. So they said, ‘O Rasool-Allah<sup>saww</sup>! Who would ratify the Jew?’ So he<sup>saww</sup> said: ‘I<sup>saww</sup> would then pay your companion’. So I said to him<sup>asws</sup>, ‘How is the judgement?’ So he<sup>asws</sup> said: ‘Allah<sup>azwj</sup> Mighty and Majestic Judged regarding the blood what He<sup>azwj</sup> did not Judge regarding anything from the rights of the people, due to the reverence of the blood. If a man were to claim upon a man ten thousand Dirhams, or less than that, or more, there would not be swearing for the claimant, and the swearing was upon the defendant. So when the man claims upon a group with the blood that they killed him, the swearing would be for the claimant of the blood before the defendant. Thus, it would be upon the claimant that he comes with fifty men swearing on oath that so and so killed so and so. So he would be handed over to them, the one who has been sworn against. So if they so desire to they may excuse, and if they so desire to they may kill, and if they so desire to they accept the wergild. And if they do not swear, so it would be upon the defendant that he should get fifty of them (the accusers) to swear, ‘We neither have killed nor do we know his killer’. So if they do that, it is the people of the town where he (the killed one) was found to be among them, should pay, and if (he was found) in the land of wilderness, his wergild would be paid from the public treasury, for Amir Al-Momineen<sup>asws</sup> was saying: ‘There would be no invalidation of the blood of a Muslim’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.