سَأَلْتُ أَبَا جَعْفَرٍ ( عليه السلام ) عَنْ شَهَادَةِ النِّسَاءِ تَجُوزُ فِي النِّكَاحِ قَالَ نَعَمْ وَ لَا تَجُوزُ فِي الطَّلَاقِ قَالَ وَ قَالَ عَلِيٌّ ( عليه السلام ) تَجُوزُ شَهَادَةُ النِّسَاءِ فِي الرَّجْمِ إِذَا كَانَ ثَلَاثَةُ رِجَالٍ وَ امْرَأَتَانِ وَ إِذَا كَانَ أَرْبَعُ نِسْوَةٍ وَ رَجُلَانِ فَلَا تَجُوزُ فِي الرَّجْمِ قُلْتُ تَجُوزُ شَهَادَةُ النِّسَاءِ مَعَ الرِّجَالِ فِي الدَّمِ قَالَ لَا .
Translation
A number of our companions, from Sahl Bin Ziyad, from Ibn Abu Najran, from Musny Al Hannat who said, ‘I asked Abu Ja’far<sup>asws</sup> about the testimony of the women, it is allowed regarding the marriage?’ He<sup>asws</sup> said: ‘Yes, but it is not allowed regarding the divorce’. He<sup>asws</sup> said: ‘And Ali<sup>asws</sup> said: ‘The testimony of the women is allowed regarding the stoning when there were three men and two women, but when there were four women and two men, so it is not allowed regarding the stoning’. I said, ‘Is the testimony of the women allowed with the men regarding the blood?’ He<sup>asws</sup> said: ‘No’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.