قَالَ لِي أَبُو عَبْدِ اللَّهِ ( عليه السلام ) لَوْ رَأَيْتَ غَيْلَانَ بْنَ جَامِعٍ وَ اسْتَأْذَنَ عَلَيَّ فَأَذِنْتُ لَهُ وَ قَدْ بَلَغَنِي أَنَّهُ كَانَ يَدْخُلُ إِلَى بَنِي هَاشِمٍ فَلَمَّا جَلَسَ قَالَ أَصْلَحَكَ اللَّهُ أَنَا غَيْلَانُ بْنُ جَامِعٍ الْمُحَارِبِيُّ قَاضِي ابْنِ هُبَيْرَةَ قَالَ قُلْتُ يَا غَيْلَانُ مَا أَظُنُّ ابْنَ هُبَيْرَةَ وَضَعَ عَلَى قَضَائِهِ إِلَّا فَقِيهاً قَالَ أَجَلْ قُلْتُ يَا غَيْلَانُ تَجْمَعُ بَيْنَ الْمَرْءِ وَ زَوْجِهِ قَالَ نَعَمْ قُلْتُ وَ تُفَرِّقُ بَيْنَ الْمَرْءِ وَ زَوْجِهِ قَالَ نَعَمْ قُلْتُ وَ تَقْتُلُ قَالَ نَعَمْ قُلْتُ وَ تَضْرِبُ الْحُدُودَ قَالَ نَعَمْ قُلْتُ وَ تَحْكُمُ فِي أَمْوَالِ الْيَتَامَى قَالَ نَعَمْ قُلْتُ وَ بِقَضَاءِ مَنْ تَقْضِي قَالَ بِقَضَاءِ عُمَرَ وَ بِقَضَاءِ ابْنِ مَسْعُودٍ وَ بِقَضَاءِ ابْنِ عَبَّاسٍ وَ أَقْضِي مِنْ قَضَاءِ أَمِيرِ الْمُؤْمِنِينَ بِالشَّيْءِ قَالَ قُلْتُ يَا غَيْلَانُ أَ لَسْتُمْ تَزْعُمُونَ يَا أَهْلَ الْعِرَاقِ وَ تَرْوُونَ أَنَّ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) قَالَ عَلِيٌّ أَقْضَاكُمْ فَقَالَ نَعَمْ قَالَ قُلْتُ وَ كَيْفَ تَقْضِي مِنْ قَضَاءِ عَلِيٍّ ( عليه السلام ) زَعَمْتَ بِالشَّيْءِ وَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) قَالَ عَلِيٌّ أَقْضَاكُمْ قَالَ وَ قُلْتُ كَيْفَ تَقْضِي يَا غَيْلَانُ قَالَ أَكْتُبُ هَذَا مَا قَضَى بِهِ فُلَانُ بْنُ فُلَانٍ لِفُلَانِ بْنِ فُلَانٍ يَوْمَ كَذَا وَ كَذَا مِنْ شَهْرِ كَذَا وَ كَذَا مِنْ سَنَةِ كَذَا ثُمَّ أَطْرَحُهُ فِي الدَّوَاوِينِ قَالَ قُلْتُ يَا غَيْلَانُ هَذَا الْحَتْمُ مِنَ الْقَضَاءِ فَكَيْفَ تَقُولُ إِذَا جَمَعَ اللَّهُ الْأَوَّلِينَ وَ الْآخِرِينَ فِي صَعِيدٍ ثُمَّ وَجَدَكَ قَدْ خَالَفْتَ قَضَاءَ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) وَ عَلِيٍّ ( عليه السلام ) قَالَ فَأُقْسِمُ بِاللَّهِ لَجَعَلَ يَنْتَحِبُ قُلْتُ أَيُّهَا الرَّجُلُ اقْصِدْ لِسَانَكَ قَالَ ثُمَّ قَدِمْتُ الْكُوفَةَ فَمَكَثْتُ مَا شَاءَ اللَّهُ ثُمَّ إِنِّي سَمِعْتُ رَجُلًا مِنَ الْحَيِّ يُحَدِّثُ وَ كَانَ فِي سَمْرِ ابْنِ هُبَيْرَةَ قَالَ وَ اللَّهِ إِنِّي لَعِنْدَهُ لَيْلَةً إِذْ جَاءَهُ الْحَاجِبُ فَقَالَ هَذَا غَيْلَانُ بْنُ جَامِعٍ فَقَالَ أَدْخِلْهُ قَالَ فَدَخَلَ فَسَأَلَهُ ثُمَّ قَالَ لَهُ مَا حَالُ النَّاسِ أَخْبِرْنِي لَوِ اضْطَرَبَ حَبْلٌ مَنْ كَانَ لَهَا قَالَ مَا رَأَيْتُ ثَمَّ أَحَداً إِلَّا جَعْفَرَ بْنَ مُحَمَّدٍ ( عليه السلام ) قَالَ أَخْبِرْنِي مَا صَنَعْتَ بِالْمَالِ الَّذِي كَانَ مَعَكَ فَإِنَّهُ بَلَغَنِي أَنَّهُ طَلَبَهُ مِنْكَ فَأَبَيْتَ قَالَ قَسَمْتُهُ قَالَ أَ فَلَا أَعْطَيْتَهُ مَا طَلَبَ مِنْكَ قَالَ كَرِهْتُ أَنْ أُخَالِفَكَ قَالَ فَسَأَلْتُكَ بِاللَّهِ أَمَرْتُكَ أَنْ تَجْعَلَهُ أَوَّلَهُمْ قَالَ نَعَمْ قَالَ فَفَعَلْتَ قَالَ لَا قَالَ فَهَلَّا خَالَفْتَنِي وَ أَعْطَيْتَهُ الْمَالَ كَمَا خَالَفْتَنِي فَجَعَلْتَهُ آخِرَهُمْ أَمَا وَ اللَّهِ لَوْ فَعَلْتَ مَا زِلْتَ مِنْهَا سَيِّداً ضَخْماً حَاجَتُكَ قَالَ تُخَلِّينِي قَالَ تَكَلَّمْ بِحَاجَتِكَ قَالَ تُعْفِينِي مِنَ الْقَضَاءِ قَالَ فَحَسَرَ عَنْ ذِرَاعَيْهِ ثُمَّ قَالَ أَنَا أَبُو خَالِدٍ لَقِيتُهُ وَ اللَّهِ عِلْباً مُلَفِّقاً نَعَمْ قَدْ أَعْفَيْنَاكَ وَ اسْتَعْمَلْنَا عَلَيْهِ الْحَجَّاجَ بْنَ عَاصِمٍ .
Translation
Abu Ali Al Ashary, from Imran Bin Musa, from Muhammad Bin Al Husayn Bin Al Husayn, from Muhammad Bin Abdullah Bin Hilal, from Ali Bin Uqba, from his father Uqba Bin Khalid who said, ‘Abu Abdullah<sup>asws</sup> said to me: ‘If you were Gaylan Bin Jamie and he seeks permission to see me<sup>asws</sup>, so give permission to him, and it has reached me<sup>asws</sup> that he used to go over to the Clan of Hashim’. So when he was seated, he said, ‘May Allah<sup>azwj</sup> Keep you<sup>asws</sup> well! I am Gaylan Bin Jamie Al Muharby, a judge of Ibn Hubeyra. He (the narrator) said, ‘I said, ‘O Gaylan! I did not think that Ibn Hubeyra would place upon his judgement, except for a jurist’. He said, ‘Yes’. I said, ‘O Gaylan! Do you bring togetherness between the man and his spouse?’ He said, ‘Yes’. I said, ‘And separation between the man and his spouse?’ He said, ‘Yes’. I said, ‘And you kill?’ He said, ‘Yes’. I said, ‘And you whip the legal penalties (<span class="iTxt">Hadd</span>)?’ He said, ‘Yes’. I said, ‘And you issue orders regarding the wealth of the orphans?’ He said, ‘Yes’. I said, ‘By the judgement of whom do you judge?’ He said, ‘By the judgement of Umar, and by the judgement of Ibn Masoud, and by judgement of Ibn Abbas, and I (also) judge from the judgements of Amir Al-Momineen<sup>asws</sup> with (some) things’. He (the narrator) said, ‘I said, ‘O Gaylan! Are you all not thinking, O people of Iraq, and viewing that Rasool-Allah<sup>saww</sup> said: ‘Ali<sup>asws</sup> is your judge’?’ So he said, ‘Yes’. I said, ‘And how can you judge from the Judgements of Ali<sup>asws</sup> with some things, and Rasool-Allah<sup>saww</sup> has said; ‘Ali<sup>asws</sup> is your judge?’ He (the narrator) said, ‘And I said, ‘How come you are judging, O Gaylan?’ He said, ‘I write this down, whatever I have judged with, ‘So and so, son of so and so, for so and so, son of so and so, on such and such a day, from such a such a month, from such a such a year, then I place it in the registers’. He (the narrator) said, ‘I said, ‘O Gaylan! This is the requirement from the judges, so how would you be saying when Allah<sup>azwj</sup> Gathers the formers ones and the later ones in one plain, then Finds you to have opposed the judgements of Rasool-Allah<sup>saww</sup> and Ali<sup>asws</sup>?’ So he swore by Allah<sup>azwj</sup> and sobbed loudly. I said, ‘O you man, economise with your tongue! He (the narrator) said, ‘Then I proceeded to Al-Kufa. So I remained there for as long as Allah<sup>azwj</sup> so Desired to, then I heard a man from Al-Hayy discussing, and he was a friend of Ibn Hubeyra. He said, ‘BY Allah<sup>azwj</sup>! I was in his Ibn Hubeyra) presence one night when a guard came over, so he said, ‘This is Gaylan Bin Jamie. So he said, ‘Enter him’. He said, ‘So he entered. So he asked him, then said to him, ‘What is the state of the people. Inform me if the rope is turbulent for the one who has it’. He said, ‘I did not see anyone except for Ja’far<sup>asws</sup> Bin Muhammad<sup>asws</sup>’. He said, ‘Inform me, what did you do with the wealth of the one who was with you, for it has reached me that he had sought it from you, but you refused?’ He said, ‘I swore an oath for him’. He said, ‘So you did not give it to him what he sought from you?’ He said, ‘I disliked that I should oppose you’. He said, ‘So I had asked you by Allah<sup>azwj</sup>, ordering you that you should make him to be the first one’. He said, ‘Yes’. He said, ‘So did you do it?’ He said, ‘No’. He said, ‘So is this not opposing me in giving him the wealth, just as you opposed me so you made him to be the last of them? But, by Allah<sup>azwj</sup>, had you done it, your mastership would not have moved away from you due to it, and a great need for you’. He said, ‘Free me’. He said, ‘Speak with your need’. He said, ‘Excuse me from being the judge’. He (the narrator) said, ‘So he rolled up his sleeves, then said, ‘I am Abu Khalid. By Allah<sup>azwj</sup> you have met him as a concocter. Yes, we have excused you, and we have appointed over you, Al-Hajjaj Bin Aasim’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.