قُلْتُ لِأَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَوْلَ اللَّهِ عَزَّ وَ جَلَّ فَاصْبِرْ كَما صَبَرَ أُولُوا الْعَزْمِ مِنَ الرُّسُلِ فَقَالَ نُوحٌ وَ إِبْرَاهِيمُ وَ مُوسَى وَ عِيسَى وَ مُحَمَّدٌ ( صلى الله عليه وآله ) قُلْتُ كَيْفَ صَارُوا أُولِي الْعَزْمِ قَالَ لِأَنَّ نُوحاً بُعِثَ بِكِتَابٍ وَ شَرِيعَةٍ وَ كُلُّ مَنْ جَاءَ بَعْدَ نُوحٍ أَخَذَ بِكِتَابِ نُوحٍ وَ شَرِيعَتِهِ وَ مِنْهَاجِهِ حَتَّى جَاءَ إِبْرَاهِيمُ ( عليه السلام ) بِالصُّحُفِ وَ بِعَزِيمَةِ تَرْكِ كِتَابِ نُوحٍ لَا كُفْراً بِهِ فَكُلُّ نَبِيٍّ جَاءَ بَعْدَ إِبْرَاهِيمَ ( عليه السلام ) أَخَذَ بِشَرِيعَةِ إِبْرَاهِيمَ وَ مِنْهَاجِهِ وَ بِالصُّحُفِ حَتَّى جَاءَ مُوسَى بِالتَّوْرَاةِ وَ شَرِيعَتِهِ وَ مِنْهَاجِهِ وَ بِعَزِيمَةِ تَرْكِ الصُّحُفِ وَ كُلُّ نَبِيٍّ جَاءَ بَعْدَ مُوسَى ( عليه السلام ) أَخَذَ بِالتَّوْرَاةِ وَ شَرِيعَتِهِ وَ مِنْهَاجِهِ حَتَّى جَاءَ الْمَسِيحُ ( عليه السلام ) بِالْإِنْجِيلِ وَ بِعَزِيمَةِ تَرْكِ شَرِيعَةِ مُوسَى وَ مِنْهَاجِهِ فَكُلُّ نَبِيٍّ جَاءَ بَعْدَ الْمَسِيحِ أَخَذَ بِشَرِيعَتِهِ وَ مِنْهَاجِهِ حَتَّى جَاءَ مُحَمَّدٌ ( صلى الله عليه وآله ) فَجَاءَ بِالْقُرْآنِ وَ بِشَرِيعَتِهِ وَ مِنْهَاجِهِ فَحَلَالُهُ حَلَالٌ إِلَى يَوْمِ الْقِيَامَةِ وَ حَرَامُهُ حَرَامٌ إِلَى يَوْمِ الْقِيَامَةِ فَهَؤُلَاءِ أُولُو الْعَزْمِ مِنَ الرُّسُلِ ( عليهم السلام ) .
Translation
A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Usman Bin Isa, from Sama’at Bin Mihran who said, ‘I said to Abu Abdullah<sup>asws</sup>, ‘The Words of Allah<sup>azwj</sup> Mighty and Majestic <span class="ibTxt"><a href="/#/books/quran:46#h35"><a href="/books/quran:46#h35">[46:35]</a></a> Therefore bear up patiently as did the Determined Ones from the Rasools bear up with</span>’. He<sup>asws</sup> said: ‘Nuh<sup>as</sup>, and Ibrahim<sup>as</sup>, and Musa<sup>as</sup>, and Isa<sup>as</sup> and Muhammad<sup>saww</sup>’. I said, ‘How did they<sup>as</sup> come to be the Determined Ones (<span class="iTxt">Ul Al-Azam</span>)?’ He<sup>asws</sup> said: ‘Because Nuh<sup>as</sup> was Sent with a Book and a Law, and everyone who came after Nuh<sup>as</sup> took by the Book of Nuh<sup>as</sup>, and his<sup>as</sup> Law and his<sup>as</sup> manifesto until Ibrahim<sup>as</sup> came with the Parchment, and with determination he<sup>as</sup> neglected the Book of Nuh<sup>as</sup>, not having disbelieved in it. So every Prophet<sup>as</sup> who came after Ibrahim<sup>as</sup> took by the Law of Ibrahim<sup>as</sup>, and his<sup>as</sup> manifesto and by the Parchment, until Musa<sup>as</sup> came with the Torah and his<sup>as</sup> Law, and his<sup>as</sup> manifesto, and with determination he<sup>as</sup> neglected the Parchment. And every Prophet<sup>as</sup> who came after Musa<sup>as</sup> took by the Torah, and his<sup>as</sup> Law, and his<sup>as</sup> manifesto until the Messiah<sup>as</sup> came with the Evangel, and with determination he<sup>as</sup> superseded the Law of Musa<sup>as</sup>, as well as his<sup>as</sup> manifesto. So every Prophet<sup>as</sup> who came after the Messiah<sup>as</sup> adhered to his<sup>as</sup> ‘بِشَرِيعَتِهِ’ Law and his<sup>as</sup> ‘مِنْهَاجِهِ’ manifesto until Muhammad<sup>saww</sup> came. So he<sup>saww</sup> came with the Quran and with his<sup>saww</sup> ‘بِشَرِيعَتِهِ’ Law and his<sup>saww</sup> ‘مِنْهَاجِهِ’ manifesto. Thus, ‘فَحَلَالُهُ حَلَالٌ إِلَى يَوْمِ الْقِيَامَةِ وَ حَرَامُهُ حَرَامٌ إِلَى يَوْمِ الْقِيَامَةِ’ his<sup>saww</sup> Permissible would be a Permissible up to the day of Judgement, and his<sup>saww</sup> Prohibition would be a Prohibition up to the Day of Judgement. So, these are the Determined Ones from the Rasools<sup>saww</sup>’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.