John Shaqi

كُنْتُ أَطُوفُ مَعَ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) فَعَرَضَ لِي رَجُلٌ مِنْ أَصْحَابِنَا كَانَ سَأَلَنِي الذَّهَابَ مَعَهُ فِي حَاجَةٍ فَأَشَارَ إِلَيَّ فَكَرِهْتُ أَنْ أَدَعَ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) وَ أَذْهَبَ إِلَيْهِ فَبَيْنَا أَنَا أَطُوفُ إِذْ أَشَارَ إِلَيَّ أَيْضاً فَرَآهُ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) فَقَالَ يَا أَبَانُ إِيَّاكَ يُرِيدُ هَذَا قُلْتُ نَعَمْ قَالَ فَمَنْ هُوَ قُلْتُ رَجُلٌ مِنْ أَصْحَابِنَا قَالَ هُوَ عَلَى مِثْلِ مَا أَنْتَ عَلَيْهِ قُلْتُ نَعَمْ قَالَ فَاذْهَبْ إِلَيْهِ قُلْتُ فَأَقْطَعُ الطَّوَافَ قَالَ نَعَمْ قُلْتُ وَ إِنْ كَانَ طَوَافَ الْفَرِيضَةِ قَالَ نَعَمْ قَالَ فَذَهَبْتُ مَعَهُ ثُمَّ دَخَلْتُ عَلَيْهِ بَعْدُ فَسَأَلْتُهُ فَقُلْتُ أَخْبِرْنِي عَنْ حَقِّ الْمُؤْمِنِ عَلَى الْمُؤْمِنِ فَقَالَ يَا أَبَانُ دَعْهُ لَا تَرِدْهُ قُلْتُ بَلَى جُعِلْتُ فِدَاكَ فَلَمْ أَزَلْ أُرَدِّدُ عَلَيْهِ فَقَالَ يَا أَبَانُ تُقَاسِمُهُ شَطْرَ مَالِكَ ثُمَّ نَظَرَ إِلَيَّ فَرَأَى مَا دَخَلَنِي فَقَالَ يَا أَبَانُ أَ مَا تَعْلَمُ أَنَّ اللَّهَ عَزَّ وَ جَلَّ قَدْ ذَكَرَ الْمُؤْثِرِينَ عَلَى أَنْفُسِهِمْ قُلْتُ بَلَى جُعِلْتُ فِدَاكَ فَقَالَ أَمَّا إِذَا أَنْتَ قَاسَمْتَهُ فَلَمْ تُؤْثِرْهُ بَعْدُ إِنَّمَا أَنْتَ وَ هُوَ سَوَاءٌ إِنَّمَا تُؤْثِرُهُ إِذَا أَنْتَ أَعْطَيْتَهُ مِنَ النِّصْفِ الْآخَر.


Translation

Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Abu Umeyr, from Abu Ali Sahib Al Kilaly, from Aban Bin Taghlub who said, ‘I was performing <span class="iTxt">Tawaaf</span> along with Abu Abdullah<sup>asws</sup>, and a man from our companions presented himself to me, and he was asking me to go with him regarding a need. So he gestured to me and I disliked to leave Abu Abdullah<sup>asws</sup> and go to him. So while I was performing <span class="iTxt">Tawaaf</span> he gestured to me again and Abu Abdullah<sup>asws</sup> saw him, so he<sup>asws</sup> said: ‘O Aban! Is it you that this one wants?’ I said, ‘Yes’. He<sup>asws</sup> said: ‘So who is he?’ I said, ‘A man from our companions’. He<sup>asws</sup> said: ‘He is upon the like of what you are upon (Al-<span class="iTxt">Wilayah</span>)?’ I said, ‘Yes’. He<sup>asws</sup> said: ‘So go to him’. I said, ‘So I should cut the <span class="iTxt">Tawaaf</span>?’ He<sup>asws</sup> said: ‘Yes’. I said, ‘And even if it was the Obligatory <span class="iTxt">Tawaaf</span>?’ He<sup>asws</sup> said: ‘Yes’. He (the narrator) said, ‘So I went with him, then came over to him<sup>asws</sup> afterwards and I asked him<sup>asws</sup>, so I said, ‘Inform me about the right of a <span class="iTxt">Momin</span> upon a <span class="iTxt">Momin</span>’. So he<sup>asws</sup> said: ‘O Aban! Leave it. Do not re-iterate it’. I said, ‘Yes, may I be sacrificed for you<sup>asws</sup>’. But I did not cease to re-iterate upon him<sup>asws</sup>, so he<sup>asws</sup> said: ‘O Aban! Would you apportion to him half of your wealth?’ Then he<sup>asws</sup> looked at me, and he<sup>asws</sup> saw what had entered into me, so he<sup>asws</sup> said: ‘O Aban! Do you not know that Allah<sup>azwj</sup> Mighty and Majestic has Mentioned the one preferring others over themselves?’ I said, ‘Yes, may I be sacrificed for you<sup>asws</sup>’. So he<sup>asws</sup> said: ‘But, when you apportion to him half, so you have not preferred him afterwards, but rather, you and him would be equal. But rather, preferring him is when you give from more from the other half’.


Book (Kitab)كتاب الإيمان و الكفر
Chapter (Bab)بَابُ حَقِّ الْمُؤْمِنِ عَلَى أَخِيهِ وَ أَدَاءِ حَقِّهِ
CollectionAl-Kafi

Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni

Source

License: Free for educational and research use (Thaqalayn Data API)

Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.