حَدَّثَنِي أَبُو جَعْفَرٍ ( صلوات الله عليه ) قَالَ سَمِعْتُ أَبِي يَقُولُ سَمِعْتُ أَبِي مُوسَى بْنَ جَعْفَرٍ ( عليه السلام ) يَقُولُ دَخَلَ عَمْرُو بْنُ عُبَيْدٍ عَلَى أَبِي عَبْدِ اللَّهِ ( عليه السلام ) فَلَمَّا سَلَّمَ وَ جَلَسَ تَلَا هَذِهِ الْآيَةَ الَّذِينَ يَجْتَنِبُونَ كَبائِرَ الْإِثْمِ وَ الْفَواحِشَ ثُمَّ أَمْسَكَ فَقَالَ لَهُ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) مَا أَسْكَتَكَ قَالَ أُحِبُّ أَنْ أَعْرِفَ الْكَبَائِرَ مِنْ كِتَابِ اللَّهِ عَزَّ وَ جَلَّ فَقَالَ نَعَمْ يَا عَمْرُو أَكْبَرُ الْكَبَائِرِ الْإِشْرَاكُ بِاللَّهِ يَقُولُ اللَّهُ وَ مَنْ يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَ بَعْدَهُ الْإِيَاسُ مِنْ رَوْحِ اللَّهِ لِأَنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ إِنَّهُ لا يَيْأَسُ مِنْ رَوْحِ اللَّهِ إِلَّا الْقَوْمُ الْكافِرُونَ ثُمَّ الْأَمْنُ لِمَكْرِ اللَّهِ لِأَنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ فَلا يَأْمَنُ مَكْرَ اللَّهِ إِلَّا الْقَوْمُ الْخاسِرُونَ وَ مِنْهَا عُقُوقُ الْوَالِدَيْنِ لِأَنَّ اللَّهَ سُبْحَانَهُ جَعَلَ الْعَاقَّ جَبَّاراً شَقِيّاً وَ قَتْلُ النَّفْسِ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ لِأَنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ فَجَزاؤُهُ جَهَنَّمُ خالِداً فِيها إِلَى آخِرِ الْآيَةِ و قذف المحصنة، لأن الله عز و جل يقول: لُعِنُوا فِي الدُّنْيا وَ الْآخِرَةِ وَ لَهُمْ عَذابٌ عَظِيمٌ، و أكل مال اليتيم، لأن الله عز و جل يقول: إِنَّما يَأْكُلُونَ فِي بُطُونِهِمْ ناراً وَ سَيَصْلَوْنَ سَعِيراً، و الفرار من الزحف، لأن الله عز و جل يقول: وَ مَنْ يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُ إِلَّا مُتَحَرِّفاً لِقِتالٍ أَوْ مُتَحَيِّزاً إِلى فِئَةٍ فَقَدْ باءَ بِغَضَبٍ مِنَ اللَّهِ وَ مَأْواهُ جَهَنَّمُ وَ بِئْسَ الْمَصِيرُ، و أكل الربا، لأن الله عز و جل يقول: الَّذِينَ يَأْكُلُونَ الرِّبا لا يَقُومُونَ إِلَّا كَما يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطانُ مِنَ الْمَسِّ ، و السحر، لأن الله عز و جل يقول: وَ لَقَدْ عَلِمُوا لَمَنِ اشْتَراهُ ما لَهُ فِي الْآخِرَةِ مِنْ خَلاقٍ، و الزنا، لأن الله عز و جل يقول: وَ مَنْ يَفْعَلْ ذلِكَ يَلْقَ أَثاماً يُضاعَفْ لَهُ الْعَذابُ يَوْمَ الْقِيامَةِ وَ يَخْلُدْ فِيهِ مُهاناً، و اليمين الغموس الفاجرة، لأن الله عز و جل يقول: الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَ أَيْمانِهِمْ ثَمَناً قَلِيلًا أُولئِكَ لا خَلاقَ لَهُمْ فِي الْآخِرَةِ، و الغلول ، لأن الله عز و جل يقول: وَ مَنْ يَغْلُلْ يَأْتِ بِما غَلَّ يَوْمَ الْقِيامَةِ، و منع الزكاة المفروضة لأن الله عز و جل يقول: فَتُكْوى بِها جِباهُهُمْ وَ جُنُوبُهُمْ وَ ظُهُورُهُمْ، و شهادة الزور و كتمان الشهادة، لأن الله عز و جل يقول: وَ مَنْ يَكْتُمْها فَإِنَّهُ آثِمٌ قَلْبُهُ، و شرب الخمر، لأن الله عز و جل نهى عنها، كما نهى عن عبادة الأوثان، و ترك الصلاة متعمدا، أو شيئا مما فرض الله، لأن رسول الله (صلى الله عليه و آله) قال: من ترك الصلاة متعمدا فقد برىء من ذمة الله و ذمة رسوله، و نقض العهد و قطيعة الرحم، لأن الله عز و جل يقول: أُولئِكَ لَهُمُ اللَّعْنَةُ وَ لَهُمْ سُوءُ الدَّارِ. قال: فخرج عمرو و له صراخ من بكائه، و هو يقول: هلك من يقول برأيه، و نازعكم في الفضل و العلم».
Translation
A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Abdul Azeem Bin Abdullah Al Hasany who said, ‘Abu Ja’far<sup>asws</sup> narrated to me saying: ‘I<sup>asws</sup> heard my<sup>asws</sup> father<sup>asws</sup> saying: ‘I<sup>asws</sup> heard my<sup>asws</sup> father<sup>asws</sup> Musa<sup>asws</sup> Bin Ja’far<sup>asws</sup> saying: ‘Amro Bin Ubeyd came over to Abu Abdullah<sup>asws</sup>. So when he greeted and was seated, recited this Verse <span class="ibTxt"><a href="/#/books/quran:53#h32"><a href="/books/quran:53#h32">[53:32]</a></a> Those who keep aloof from the great sins and the immoralities</span>, then held back. So Abu Abdullah<sup>asws</sup> said to him: ‘What made you withhold?’ He said, ‘I would love to understand the major sins from the Book of Allah<sup>azwj</sup> Mighty and Majestic’. So he<sup>asws</sup> said: ‘Yes – O Amro – And the biggest of the major sins is the Polytheism (الشرك) with Allah<sup>azwj</sup>. Allah<sup>azwj</sup> is Saying; “And the one who Associates with Allah<sup>azwj</sup>, so Allah<sup>azwj</sup> has Prohibited the Paradise unto him”, and after it is the despair from the Mercy of Allah<sup>azwj</sup>, because Allah<sup>azwj</sup> Mighty and Majestic is Saying <span class="ibTxt"><a href="/#/books/quran:12#h87"><a href="/books/quran:12#h87">[12:87]</a></a> and despair not of Allah's Mercy; surely none despairs of Allah's Mercy except the unbelieving people</span>. Then is the security from the Plan of Allah<sup>azwj</sup>, because Allah<sup>azwj</sup> Mighty and Majestic is Saying <span class="ibTxt"><a href="/#/books/quran:7#h99"><a href="/books/quran:7#h99">[7:99]</a></a> What! do they then feel secure from Allah's Plan? But none feels secure from Allah's plan except the people who lose out</span>. And from it is the disobedience to the parents, because Allah<sup>azwj</sup>, the Glorious, Made the disobedient as a tyrant, a wretch. And the killing of a soul (person) whom Allah<sup>azwj</sup> has Prohibited to kill except with the right to do so, because Allah<sup>azwj</sup> the Mighty and Majestic is Saying <span class="ibTxt"><a href="/#/books/quran:4#h93"><a href="/books/quran:4#h93">[4:93]</a></a> And whoever kills a Believer intentionally, his Punishment is Hell; he shall abide in it</span> – up to the end of the Verse. And accusing the chaste woman, because Allah<sup>azwj</sup> Mighty and Majestic is Saying <span class="ibTxt"><a href="/#/books/quran:24#h23"><a href="/books/quran:24#h23">[24:23]</a></a> Surely those who accuse chaste believing women, unaware (of the evil), are cursed in this world and the Hereafter, and they shall have a grievous Punishment</span>. And the devourer of the wealth of the orphan, because Allah<sup>azwj</sup> Mighty and Majestic is Saying <span class="ibTxt"><a href="/#/books/quran:4#h10"><a href="/books/quran:4#h10">[4:10]</a></a> (As for) those who swallow the property of the orphans unjustly, surely they only swallow fire into their bellies and they shall enter Blazing Fire</span>. And the fleer from the battlefield, because Allah<sup style="font-weight: normal">azwj</sup> Mighty and Majestic is Saying <span class="ibTxt"><a href="/#/books/quran:8#h16"><a href="/books/quran:8#h16">[8:16]</a></a> If any do turn his back to them on such a day - unless it be in a stratagem of war, or to retreat to a troop (of his own)- he draws on himself the wrath of Allah, and his abode is Hell,- an evil refuge (indeed)!</span> And the consumer of the usury (interest) because Allah<sup style="font-weight: normal">azwj</sup> Mighty and Majestic is Saying <span class="ibTxt"><a href="/#/books/quran:2#h275"><a href="/books/quran:2#h275">[2:275]</a></a> Those who swallow down usury cannot arise except as one whom Shaitan has prostrated by (his) touch does rise.</span> And the sorcery, because Allah<sup style="font-weight: normal">azwj</sup> Mighty and Majestic <span class="ibTxt"><a href="/#/books/quran:2#h102"><a href="/books/quran:2#h102">[2:102]</a></a> And they knew that the buyers of (sorcery) would have no share in the happiness of the Hereafter. </span> And the adultery, because Allah<sup>azwj</sup> Mighty and Majestic is Saying <span class="ibTxt"><a href="/#/books/quran:25#h68"><a href="/books/quran:25#h68">[25:68]</a></a> and whosoever does this shall pay the penalty <a href="/#/books/quran:25#h69"><a href="/books/quran:25#h69">[25:69]</a></a> The Penalty on the Day of Judgement will be doubled to him, and he will dwell therein in ignominy</span>. The immersing oath in the immorality, because Allah<sup>azwj</sup> Mighty and Majestic is Saying <span class="ibTxt"><a href="/#/books/quran:3#h77"><a href="/books/quran:3#h77">[3:77]</a></a> (As for) those who take a small price for the Covenant of Allah and their own oaths - surely they shall have no portion in the Hereafter</span>. And the embezzlement, because Allah<sup>azwj</sup> Mighty and Majestic is Saying <span class="ibTxt"><a href="/#/books/quran:3#h161"><a href="/books/quran:3#h161">[3:161]</a></a> Whosever embezzles will bring what he embezzled with him on the Day of Judgement</span>. The prevention (Non-payment) of the obligatory Zakat <span class="ibTxt"><a href="/#/books/quran:9#h35"><a href="/books/quran:9#h35">[9:35]</a></a> then their foreheads and their sides and their backs shall be branded with it</span>. And perjury and the concealment of the testimony, because Allah<sup>azwj</sup> Mighty and Majestic is Saying <span class="ibTxt"><a href="/#/books/quran:2#h283"><a href="/books/quran:2#h283">[2:283]</a></a> and do not conceal testimony, and whoever conceals it, his heart is surely sinful</span>. And drinking of the intoxicants, because Allah<sup>azwj</sup> Mighty and Majestic has Prohibited from it just as He<sup>azwj</sup> has Prohibited from worshipping the idols. And the deliberate avoidance of the Prayer, or anything from what Allah<sup>azwj</sup> has Obligated, because Rasool-Allah<sup>saww</sup> said: ‘The one who deliberately leaves the Prayer, so he is remote from the Responsibility of Allah<sup>azwj</sup> and the responsibility of His<sup>azwj</sup> Rasool<sup>saww</sup>’. And the breaking of the Covenant, and the boycotting of the relatives, because Allah<sup>azwj</sup> Mighty and Majestic is Saying <span class="ibTxt"><a href="/#/books/quran:13#h25"><a href="/books/quran:13#h25">[13:25]</a></a> For them is the Curse and theirs the ill abode</span>’. He (the narrator) said, ‘Amro went out screaming from his crying, and he was saying, ‘Destroyed is the one who is speaking from his opinion, and disputes with regards to your<sup>asws</sup> merits and the Knowledge’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.