كُنْتُ أَنَا وَ مُحَمَّدُ بْنُ مُسْلِمٍ وَ أَبُو الْخَطَّابِ مُجْتَمِعِينَ فَقَالَ لَنَا أَبُو الْخَطَّابِ مَا تَقُولُونَ فِيمَنْ لَمْ يَعْرِفْ هَذَا الْأَمْرَ فَقُلْتُ مَنْ لَمْ يَعْرِفْ هَذَا الْأَمْرَ فَهُوَ كَافِرٌ فَقَالَ أَبُو الْخَطَّابِ لَيْسَ بِكَافِرٍ حَتَّى تَقُومَ عَلَيْهِ الْحُجَّةُ فَإِذَا قَامَتْ عَلَيْهِ الْحُجَّةُ فَلَمْ يَعْرِفْ فَهُوَ كَافِرٌ فَقَالَ لَهُ مُحَمَّدُ بْنُ مُسْلِمٍ سُبْحَانَ اللَّهِ مَا لَهُ إِذَا لَمْ يَعْرِفْ وَ لَمْ يَجْحَدْ يَكْفُرُ لَيْسَ بِكَافِرٍ إِذَا لَمْ يَجْحَدْ قَالَ فَلَمَّا حَجَجْتُ دَخَلْتُ عَلَى أَبِي عَبْدِ اللَّهِ فَأَخْبَرْتُهُ بِذَلِكَ فَقَالَ إِنَّكَ قَدْ حَضَرْتَ وَ غَابَا وَ لَكِنْ مَوْعِدُكُمُ اللَّيْلَةَ الْجَمْرَةُ الْوُسْطَى بِمِنًى فَلَمَّا كَانَتِ اللَّيْلَةُ اجْتَمَعْنَا عِنْدَهُ وَ أَبُو الْخَطَّابِ وَ مُحَمَّدُ بْنُ مُسْلِمٍ فَتَنَاوَلَ وِسَادَةً فَوَضَعَهَا فِي صَدْرِهِ ثُمَّ قَالَ لَنَا مَا تَقُولُونَ فِي خَدَمِكُمْ وَ نِسَائِكُمْ وَ أَهْلِيكُمْ أَ لَيْسَ يَشْهَدُونَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ قُلْتُ بَلَى قَالَ أَ لَيْسَ يَشْهَدُونَ أَنَّ مُحَمَّداً رَسُولُ اللَّهِ ( صلى الله عليه وآله ) قُلْتُ بَلَى قَالَ أَ لَيْسَ يُصَلُّونَ وَ يَصُومُونَ وَ يَحُجُّونَ قُلْتُ بَلَى قَالَ فَيَعْرِفُونَ مَا أَنْتُمْ عَلَيْهِ قُلْتُ لَا قَالَ فَمَا هُمْ عِنْدَكُمْ قُلْتُ مَنْ لَمْ يَعْرِفْ هَذَا الْأَمْرَ فَهُوَ كَافِرٌ قالَ سُبْحَانَ اللَّهِ أَ مَا رَأَيْتَ أَهْلَ الطَّرِيقِ وَ أَهْلَ الْمِيَاهِ قُلْتُ بَلَى قَالَ أَ لَيْسَ يُصَلُّونَ وَ يَصُومُونَ وَ يَحُجُّونَ أَ لَيْسَ يَشْهَدُونَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَ أَنَّ مُحَمَّداً رَسُولُ اللَّهِ قُلْتُ بَلَى قَالَ فَيَعْرِفُونَ مَا أَنْتُمْ عَلَيْهِ قُلْتُ لَا قَالَ فَمَا هُمْ عِنْدَكُمْ قُلْتُ مَنْ لَمْ يَعْرِفْ هَذَا الْأَمْرَ فَهُوَ كَافِرٌ قَالَ سُبْحَانَ اللَّهِ أَ مَا رَأَيْتَ الْكَعْبَةَ وَ الطَّوَافَ وَ أَهْلَ الْيَمَنِ وَ تَعَلُّقَهُمْ بِأَسْتَارِ الْكَعْبَةِ قُلْتُ بَلَى قَالَ أَ لَيْسَ يَشْهَدُونَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَ أَنَّ مُحَمَّداً رَسُولُ اللَّهِ ( صلى الله عليه وآله ) وَ يُصَلُّونَ وَ يَصُومُونَ وَ يَحُجُّونَ قُلْتُ بَلَى قَالَ فَيَعْرِفُونَ مَا أَنْتُمْ عَلَيْهِ قُلْتُ لَا قَالَ فَمَا تَقُولُونَ فِيهِمْ قُلْتُ مَنْ لَمْ يَعْرِفْ فَهُوَ كَافِرٌ قَالَ سُبْحَانَ اللَّهِ هَذَا قَوْلُ الْخَوَارِجِ ثُمَّ قَالَ إِنْ شِئْتُمْ أَخْبَرْتُكُمْ فَقُلْتُ أَنَا لَا فَقَالَ أَمَا إِنَّهُ شَرٌّ عَلَيْكُمْ أَنْ تَقُولُوا بِشَيْءٍ مَا لَمْ تَسْمَعُوهُ مِنَّا قَالَ فَظَنَنْتُ أَنَّهُ يُدِيرُنَا عَلَى قَوْلِ مُحَمَّدِ بْنِ مُسْلِمٍ .
Translation
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Abdul Rahman Bin Al Hajjaj, from Hashim Sahib al Bareyd who said, ‘I and Muhammad Bin Muslim and Abu Al-Khattab had gathered. So Abu Al-Khattab said to us, ‘What are you saying regarding the one who does not recognise this matter (Al-Wilayah)?’ So I said, ‘The one who does not recognise this matter (Al-Wilayah), so he is a <span class="iTxt">Kafir</span> (Unbeliever)’. So Abu Al-Khattab said, ‘But he is not a <span class="iTxt">Kafir</span> (Unbeliever) until the proof is established upon him. So when the proof is established upon him and (then) he does not recognise, so he is a <span class="iTxt">Kafir</span> (Unbeliever)’. So Muhammad Bin Muslim said to him, ‘Glory be to Allah<sup>azwj</sup>! What is for him when he does not recognise and does not reject, he commits <span class="iTxt">Kufr</span> (disbelief)? He is not a <span class="iTxt">Kafir</span> when he does not reject?’ He (the narrator) said, ‘So when I performed Hajj, I went over to Abu Abdullah<sup>asws</sup> and informed him<sup>asws</sup> with that. So he<sup>asws</sup> said: ‘You<sup>asws</sup> have attended and those two are absent. But, I<sup>asws</sup> give you an appointment of the night of the Middle Rock (for stoning during Hajj) in Mina’. So when it was the (appointed) night, I gathered in his<sup>asws</sup> presence, and Muhammad Abu Al-Khattab and Muhammad Bin Muslim. So he<sup>asws</sup> grabbed a pillow and placed it upon his<sup>asws</sup> chest, then said to us: ‘What are you saying regarding your servants and your womenfolk, and your family members. Are they not testifying that there is no god except for Allah<sup>azwj</sup>?’ I said, ‘Yes’. He<sup>asws</sup> said: ‘So are they recognising what you are upon (Al-Wilayah)?’ He<sup>asws</sup> said: ‘Are they not testifying that Muhammad<sup>saww</sup> is Rasool-Allah<sup>saww</sup>?’ I said, ‘Yes’. He<sup>asws</sup> said: ‘Are they not praying <span class="iTxt">Salāt</span>, and are Fasting, and are performing Hajj?’ I said, ‘Yes’. He<sup>asws</sup> said: ‘So are they recognising what you are upon (Al-Wilayah)?’ I said, ‘No’. He<sup>asws</sup> said: ‘So what are they in your presence?’ I said, ‘The one who does not recognise this matter (Al-Wilayah), so he is a <span class="iTxt">Kafir</span> (Unbeliever)’. He<sup>asws</sup> said: ‘Glory be to Allah<sup>azwj</sup>! Do you not see the people of the roads and the people of its waters?’ I said, ‘Yes’. He<sup>asws</sup> said: ‘Are they not praying <span class="iTxt">Salāt</span>, and they are Fasting, and they are performing Hajj? Are they not testifying that there is no god except for Allah<sup>azwj</sup> and that Muhammad<sup>saww</sup> is Rasool-Allah<sup>saww</sup>?’ I said, ‘Yes’. He<sup>asws</sup> said: ‘So are they recognising what you are upon (Al-Wilayah)?’ I said, ‘No’. He<sup>asws</sup> said: ‘So what are they in your presence?’ I said, ‘The one who does not recognise this matter (Al-Wilayah), so he is a <span class="iTxt">Kafir</span> (Unbeliever)’. He<sup>asws</sup> said: ‘Glory be to Allah<sup>azwj</sup>! Do you not see the Kabah and the <span class="iTxt">Tawaaf</span>, and the people of Al-Yemen hanging on to the curtains of the Kabah?’ I said, ‘Yes’. He<sup>asws</sup> said: ‘Are they not testifying that there is no god except for Allah<sup>azwj</sup> and that Muhammad<sup>saww</sup> is Rasool-Allah<sup>saww</sup>, and they are praying <span class="iTxt">Salāt</span>, and they are Fasting, and they are performing Hajj?’ I said, ‘Yes’. He<sup>asws</sup> said: ‘So are they recognising what you are upon (Al-Wilayah)?’ I said, ‘No’. He<sup>asws</sup> said:’ So what are you saying regarding them?’ I said, ‘The one who does not recognise (Al-Wilayah) so he is a <span class="iTxt">Kafir</span> (Unbeliever)’. He<sup>asws</sup> said: ‘Glory be to Allah<sup>azwj</sup>! These are the words of the Kharijites’. Then he<sup style="font-weight: normal">asws</sup> said: ‘If you like, I<sup style="font-weight: normal">asws</sup> shall inform you all’. So I said, ‘(As for) I, no’. So he<sup style="font-weight: normal">asws</sup> said: ‘It is an evil upon you if you are saying with something what you have not heard from us<sup style="font-weight: normal">asws</sup>’. He (the narrator) said, ‘So I guessed that he<sup style="font-weight: normal">asws</sup> turned us upon the words of Muhammad Bin Muslim’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.